Thursday, May 30, 2024 AD / Dhul-Qa’dah 22, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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Question & Answer
 

If one is left between not knowing and not practicing, which one will have less consequences for him in the world and the hereafter? That is, which one is more excused in the opinion of God: one who has sought knowledge and does not practice it, or one who has the capability to acquire knowledge but does not seek awareness for fear of not practicing?

Not practicing knowledge is one sin, but not acquiring knowledge is two sins; because the duty of human is both acquiring knowledge and practicing it, and with this description, the one who acquires knowledge but does not practice it, does one of his two duties and leaves the other, and the one who intentionally and for avoidance of responsibility neglects to acquire knowledge, does not fulfill either of his two duties, and accordingly is more sinful. It is hereby understood that the ignorant at-fault has no advantage over the knowledgeable who does not practice, rather he is more miserable and harmed than him, and none of them has an excuse before God.

Yes, if an ignorant on earth is not at-fault in acquiring knowledge, in the sense that due to intellectual deficiency or physical weakness or captivity in the prison of oppressors or living in a remote and impassable place and lacking the minimum necessary facilities to acquire knowledge or migrate to a suitable place, he is not able to acquire knowledge, rather he is unaware of knowledge-related issues and disagreements among people that require research and acquiring knowledge, he is not considered a sinner or he can be forgiven; as God has said about such people: ﴿إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ۝ فَأُولَئِكَ عَسَى اللَّهُ أَنْ يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا﴾[1]; “Except for the oppressed from men and women and children who have no choice and find no way; then it is hoped that God pardons them, and God is Ever-Pardoning, the Most Forgiving”.

↑[1] . An-Nisa/ 98 and 99
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