Saturday, March 25, 2023 AD / Ramadan 3, 1444 AH
Mansoor Hashemi Khorasani
 New question: Please explain the necessity of time management and the manner of planning, and that what parts must a believer divide his life into, and how should he spend his time on each part? Click here to read or download the answer. New letter: An excerpt from His Honor’s letter in which he describes the conditions of people and warns them against the end of their work. Click here to read or download it. New saying: Five sayings from His Honor about the merit of the nafilah prayer and its rulings. Click here to read or download it. Visit home to read the most important contents of the website. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read or download it. New critique: In the verse of purification, God Almighty addresses all the wives of the Prophet, whereas Mansoor proves the guardianship of the Ahl al-Bayt by it, and considers it exclusive to Ali, Fatima, Hasan and Husain, peace be upon them. Click here to read or download the response. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read or download it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch or download it. Visit home to read the most important contents of the website.
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Question & Answer
 

Does saying the phrase «أشهد أنّ علیّاً ولیّ الله» in the Azan abrogates it? Shi’a scholars do not consider it as a part of Azan, but do not forbid saying it either (by reasoning based on verse 55 of Surah Al-Ma’eidah). Is Mr. Khorasani’s opinion the same?

Saying «أشهد أنّ علیّاً ولیّ الله» in Azan, like saying «الصّلاة خیر من النّوم» in it is innovation, and if it is said without believing in its particularity, then it actually is talking in the middle of Azan which is considered to be abominable, and this is a law that has not been unknown for the former Shi’a scholars; as Muhammad ibn Ali ibn Babawayh (D. 381 AH), known as Shaykh Saduq, in the book “Man la yahduruhu al-Faqih”[1], has considered saying this phrase in Azan to be from the innovations of “whom may be cursed by God” who have falsely made themselves among the Shi’a.

↑[1] . Vol. 1, p. 290
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