Thursday September 20, 2018 AD Muharram 10, 1440 AH فارسی Тоҷикӣ العربية
Mansoor Hashemi Khorasani
* At the same time as Eid al-Adha English translation of the honorable book “Return to Islam” written by Mansoor Hashemi Khorasani is published. * Software version of the book “Return to Islam” written by Allamah Mansoor Hashemi Khorasani may God protect him has been published.
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Mansoor Hashemi Khorasani
Mansoor Hashemi Khorasani
Mansoor Hashemi Khorasani
Mansoor Hashemi Khorasani
Mansoor Hashemi Khorasani
Mansoor Hashemi Khorasani
Note of the day

A review about the book “Return to Islam” written by Mansoor Hashemi Khorasani

Sayyed Mohammad Sadegh Javadian
A review about the book “Return to Islam” written by Mansoor Hashemi Khorasani

Bismillah Ar-Rahman Ar-Rahim

Recently a challenging book with new thinking style in the field of knowledge about Islam with the title “Return to Islam” written by “Mansoor Hashemi Khorasani” has been spread among the Muslim elites and thinkers and it has had various reactions. The content of this book, which has been written in an academic and argumentative manner and with reliance upon Islamic certitudes and certainties of all Muslims from different sects, is criticism of official and common version of Islam and presentation of a distinct and beyond sectarian version with the title “complete and pure Islam”.

Author in this book, first explains cognition criterion and considers necessity, unity and self-evidence as three characteristics for it and after plenteous further investigation, considers intellect as its instance and emphasizes that all cognitions inevitably should be concluded with intellect. But he recognizes intellect, different from philosophy and he believes that cognition criterion is the wisdom intellect not the philosophical intellect. In addition he recognizes the millennium long quarrel between Asharites[1] and Adliyah[2] about basis for good and evil or Hosn and Qobh[3] a verbal quarrel originated from recklessness toward creativeness and religiousness of God’s command and prohibition and he believes that intellect and religion are both deeds of God and there is an intrinsic unity among God’s deeds and there is no incongruity or nonconformity among them.

After that he explains impediments of cognition and mentions ignorance, imitation, passions, worldliness, prejudice, arrogance and superstition from among its most important instances and thereunder he explains, in a historically and pathologically manner, beliefs and deeds of Muslims and criticizes their intellectual foundations since demise of the prophet peace and salutation be upon him and his household to this day, and then explains and finds the roots for common innovations [Bida’ah] and deviations and miseries and difficulties of the world of Islam.

In a part of his book, he recognizes Muslims lack of sufficient and complete knowledge about Islam as the most cause for their division and deviation and he mentions different motives and origins for that; He also knows lack of correct and complete knowledge about one another and about their enemies as another cause for that.

One of the important subjects that has been challenged in this book is imitation. He considers imitation from predecessors and oppressor rulers to the meaning of following them, from among the reasons for degeneration of Islamic culture and he deems Muslims uprising against dictator and dependent governments, even though they pretend to be Islamic, permissible; Not only he does not deem imitation from unbelievers to the meaning of following their non-Islamic thoughts and models, a cause for Muslims material and worldly progress, but even he knows it a cause for collapse of their culture and civilization...

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