Tuesday, April 22, 2025 AD / Shawwal 23, 1446 AH
Mansoor Hashemi Khorasani
 New question: Please explain the ruling on intentionally remaining in a state of janabah until after the adhan for the morning prayer (fajr) during Ramadan. Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom Allah has appointed as a Caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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Question & Answer
 

What is the opinion of His Eminence Allamah Mansoor Hashemi Khorasani on shaving the beard?

Keeping the beard is Sunnah without any disagreement. Rather, it has been narrated that it is from the fitrah, meaning the natural disposition of the human being[1]. It has always been a symbol of Muslims, and only those of them who are careless about their religion abandon it. Therefore, shaving the beard is not permissible; because it is an act of copying disbelievers and sinners, while Allah Almighty has forbidden copying them, where He has said: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا[2]; “O you who believed! Do not be like those who disbelieved,” and said: ﴿وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ ۚ أُولَئِكَ هُمُ الْفَاسِقُونَ[3]; “And do not be like those who forgot Allah, so He made them forget themselves. They are the sinners,” and said: ﴿إِنَّكُمْ إِذًا مِثْلُهُمْ[4]; “Surely then you will be like them,” and said: ﴿يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّى يُؤْفَكُونَ[5]; “Their words are similar to the words of those who disbelieved before them. May Allah destroy them! How can they be deluded?!” Also, it has been narrated from the Prophet (peace and blessings of Allah be upon him and his family) that he said: «خَالِفُوا الْمُشْرِكِينَ، وَفِّرُوا اللِّحَى، وَأَحْفُوا الشَّوَارِبَ»[6]; “Do the opposite of what polytheists do. Keep the beard, and trim the mustache,” and said: «أَعْفُوا لِحَاكُمْ وَلَا تَشَبَّهُوا بِالْيَهُودِ»[7]; “Let your beards grow, and do not copy the Jews,” and said: «إِنَّ الْمَجُوسَ تُعْفِي شَوَارِبَهَا، وَتُحْفِي لِحَاهَا، فَخَالِفُوهُمْ، خُذُوا شَوَارِبَكُمْ، وَاعْفُوا لِحَاكُمْ»[8]; “Indeed, the Magians let their mustaches grow and trim their beards, so do the opposite of what they do. Trim your mustaches, and let your beards grow.” It has also been stated in a narration that shaving the beard was one of the characteristics of the people of Lut, and they were destroyed because of them[9].

Yes, there is nothing wrong with trimming the beard and making it neat so long as it does not lead to copying disbelievers and sinners. Rather, it is obligatory to do so in order to distinguish oneself from the Jewish rabbis and the Hindu ascetics; as one of our companions informed us, he said:

«سَأَلْتُ الْمَنْصُورَ عَنِ الرَّجُلِ يَأْخُذُ مِنْ لِحْيَتِهِ فَقَالَ: لَا جُنَاحَ عَلَيْهِ مَا لَمْ يَحْلِقْ فَيَتَشَبَّهْ بِالْفَاسِقِينَ، قُلْتُ: إِنَّهُمْ يَقُولُونَ لَا يُؤْخَذُ مِنْهَا شَيْءٌ وَإِنْ بَلَغَتِ الرُّكْبَةَ! قَالَ: سُبْحَانَ اللَّهِ! هَذَا قَوْلُ الْكُهَّانِ وَالْجُوكِيَّةِ، بَلْ يَأْخُذُ مِنْهَا وَيَتَجَمَّلُ»; “I asked Mansoor about a man who trims his beard. So he said: ‘There is no sin on him as long as he does not shave it so that he would copy sinners.’ I said: ‘They say that he should not trim anything from it, even if it reaches the knee!’ He said: ‘Glory be to Allah! This is the saying of priests and the Jogi. Rather, he should trim it and make himself well-groomed.’”

This is indicated by what Amr ibn Shu‘ayb has narrated from his father, from his grandfather who said: «أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا»[10]; “The Prophet (peace and blessings of Allah be upon him and his family) trimmed his beard, from its thickness and length,” and what Marwan ibn Mu‘awiyah has narrated from Sa‘id ibn Abi Rashid al-Makki, from Abu Ja‘far Muhammad ibn Ali who said: «كَانَ رَسُولُ اللَّهِ يَأْخُذُ اللِّحْيَةَ فَمَا طَلَعَ عَلَى الْكَفِّ جَزَّهُ»[11]; “The Messenger of Allah trimmed his beard. He cut whatever exceeded the palm,” and what Jabir ibn Abdullah has narrated and said: «رَأَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَجُلًا مُجْفِلَ الرَّأْسِ وَاللِّحْيَةِ، فَقَالَ: عَلَامَ يُشَوِّهُ أَحَدُكُمْ نَفْسَهُ؟ قَالَ: وَأَشَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِلَى لِحْيَتِهِ وَرَأْسِهِ يَقُولُ: خُذْ مِنْ لِحْيَتِكَ وَرَأْسِكَ»[12]; “The Prophet (peace and blessings of Allah be upon him and his family) saw a man with unkempt hair and beard. So he said: ‘Why does one of you disfigure himself?’ Then the Prophet (peace and blessings of Allah be upon him and his family) pointed at his own beard and hair and said: ‘Trim your beard and (the hair of) your head,’” and what has been narrated that «أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَرَّ بِهِ رَجُلٌ طَوِيلُ اللِّحْيَةِ فَقَالَ: مَا كَانَ عَلَى هَذَا لَوْ هَيَّأَ مِنْ لِحْيَتِهِ؟ فَبَلَغَ ذَلِكَ الرَّجُلَ فَهَيَّأَ لِحْيَتَهُ بَيْنَ اللِّحْيَتَيْنِ، ثُمَّ دَخَلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَلَمَّا رَآهُ قَالَ: هَكَذَا فَافْعَلُوا»[13]; “a man with a long beard passed by the Prophet (peace and blessings of Allah be upon him and his family). So he said: ‘What would have happened if this man had trimmed his beard?!’ This reached the man. So he trimmed his beard and kept it moderate in length. Then he went to the Prophet (peace and blessings of Allah be upon him and his family) and when he saw him, he said: ‘All of you should do the same.’” Al-Tibi has said: “This does not contradict the words of the Prophet (peace and blessings of Allah be upon him and his family) where he said: «أَعْفُوا اللِّحَى»; ‘Let the beard grow’; because what is prohibited is shaving it, as non-Arabs do, or shaping it like a pigeon’s tail. The intended meaning of ‘growing’ is to keep it, as stated in the other narration, and trimming a little of the sides is in no way considered cutting.”[14] It has been narrated from Umar that he saw a man who had let his beard grow until it become long. He took the edge of it and said: “Bring me clippers.” Then he ordered a man to cut what was below his hand. Then he said: “Go and trim your hair or shave it. One of you leaves himself until he becomes like a lion!”[15] This is a well-known statement from ibn Umar and what has been narrated from the Ahl al-Bayt; as Ja‘far ibn Muhammad has narrated from his father, from his grandfather Ali ibn al-Husain, from his father, from Ali ibn Abi Talib (peace be upon them) that he said: «خُذُوا مِنْ شَعْرِ الصُّدْغَيْنِ وَمِنْ عَارِضَيِ اللِّحْيَةِ، وَمَا جَاوَزَ الْقُبْضَةَ مِنْ مُقَدَّمِ اللِّحْيَةِ فَجُزُّوهُ»[16]; “Trim the hair of the temples and the sides of the beard. Whatever exceeds the length of a handful from the front of the beard, cut it off,” and Hasan al-Zayyat has narrated and said: «رَأَيْتُ أَبَا جَعْفَرٍ عَلَيْهِ السَّلَامُ قَدْ خَفَّفَ لِحْيَتَهُ»[17]; “I saw Abu Ja‘far (peace be upon him) making his beard lighter,” and Muhammad ibn Muslim has narrated and said: «رَأَيْتُ أَبَا جَعْفَرٍ عَلَيْهِ السَّلَامُ وَالْحَجَّامُ يَأْخُذُ مِنْ لِحْيَتِهِ، فَقَالَ: دَوِّرْهَا»[18]; “I saw Abu Ja‘far (peace be upon him) while the barber was trimming his beard. Then he said: ‘Make it round,’” and Zurarah has narrated and said: «قُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ السَّلَامُ: الرَّجُلُ يَقْلِمُ أَظْفَارَهُ وَيَجُزُّ شَارِبَهُ وَيَأْخُذُ مِنْ شَعْرِ لِحْيَتِهِ وَرَأْسِهِ، هَلْ يَنْقُضُ ذَلِكَ وُضُوئَهُ؟ فَقَالَ: يَا زُرَارَةُ، كُلُّ هَذَا سُنَّةٌ، وَالْوُضُوءُ فَرِيضَةٌ، وَلَيْسَ شَيْءٌ مِنَ السُّنَّةِ يَنْقُضُ الْفَرِيضَةَ، وَإِنَّ ذَلِكَ لَيَزِيدُهُ تَطْهِيرًا»[19]; “I said to Abu Ja‘far (peace be upon him): ‘A man trims his nails, cuts his mustache, and trims the hair of his beard and head. Does that invalidate his wudu?’ So he said: ‘O Zurarah! All of these are Sunnah, and wudu is obligatory. Nothing of the Sunnah invalidates the obligatory, and indeed, it increases him in purification,’” and it has been narrated from Ja‘far ibn Muhammad (peace be upon him) that he said: «تَقْبِضُ بِيَدِكَ عَلَى اللِّحْيَةِ وَتَجُزُّ مَا فَضَلَ»[20]; “Grasp the beard with your hand and cut off what is longer,” and he said in another narration: «مَا زَادَ مِنَ اللِّحْيَةِ عَنِ الْقُبْضَةِ فَهُوَ فِي النَّارِ»[21]; “What exceeds the length of a handful from the beard is in the fire.” This is also the view of Tawus, Ibrahim, Qatadah, and ibn Sirin. Hasan al-Basri has said: “They allowed for what exceeded the length of a handful from the beard to be trimmed,”[22] and it appears that he meant the Sahabah. He has also said: “Its thickness and length should be trimmed as long as it does not become excessive.”[23] A similar report has also been reported from Ata’. Qasim has said: “I heard Malik say: ‘There is nothing with trimming the beard if it becomes long and unruly.’ It was said to Malik: ‘What if it grows very long? Because some beards grow long.’ He said: ‘I see that it should be trimmed and shortened.’”[24] Ibn Rushd has said: “What Malik considered good, which is trimming the beard if it becomes very long, does not contain anything that would contradict the command of the Prophet (peace be upon him) to let it grow. Rather, it contains something that indicates that in meaning; because the Prophet (peace and blessings of Allah be upon him and his family) commanded letting the beard grow because shaving or cutting it is disfigurement and mutilation. Similarly, letting it grow excessively is a form of ugliness and notoriety. If some people left trimming their beards, they would reach their chests or even lower, and this is something repulsive.”[25] Ishaq has said: “I asked Ahmad about a man who trims the sides of his beard. He said: ‘He should trim from his beard what is longer than the length of a handful.’ I said: ‘Then what about the Hadith of the Prophet (peace and blessings of Allah be upon him and his family): «أَحِفُّوا الشَّوَارِبَ وَأَعْفُوا اللِّحَى»; “Trim the mustache and let the beard grow”?’ He said: ‘He should trim from its thickness and from under his chin.’”[26] He said in another narration: “He should trim from its sides but not from the thickness.”[27] This is one of the two narrations from the Ahl al-Bayt; as Samak ibn Yazid has narrated and said: «كَانَ عَلِيٌّ يَأْخُذُ مِنْ لِحْيَتِهِ مِمَّا يَلِي وَجْهَهُ»[28]; “Ali trimmed his beard, from what was close to his face,” and Sadir al-Sayrafi has narrated and said: «رَأَيْتُ أَبَا جَعْفَرٍ عَلَيْهِ السَّلَامُ يَأْخُذُ عَارِضَيْهِ وَيُبَطِّنُ لِحْيَتَهُ»[29]; “I saw Abu Ja‘far (peace be upon him) trimming from the sides (of his face) and filling his beard with the hair under the chin,” and Ali ibn Ja‘far has narrated from his brother Musa and said: «سَأَلْتُهُ عَنِ الرَّجُلِ أَيَصْلُحُ أَنْ يَأْخُذَ مِنْ لِحْيَتِهِ؟ قَالَ: أَمَّا مِنْ عَارِضَيْهِ فَلَا بَأْسَ، وَأَمَّا مِنْ مُقَدَّمِهَا فَلَا»[30]; “I asked him about a man, ‘Is it right for him to trim his beard?’ He said: ‘As for the sides of his face, there is nothing wrong with it, and as for the front of it, no.’” Ibrahim has said: “They trimmed the sides of the beard.”[31] Abu Abdullah al-Attar has attributed a report to the Prophet (peace and blessings of Allah be upon him and his family) narrated from Aisha «أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ: خُذُوا مِنْ عَرْضِ لِحَاكُمْ وَاعْفُوا طُولَهَا»[32]; “that the Prophet (peace and blessings of Allah be upon him and his family) said: ‘Trim from the thickness of your beard and leave its length.” This report is weak, but it is strengthened by what has been narrated from Ja‘far ibn Muhammad, from his father, from his grandfather Ali ibn al-Husain, from his father, from Ali ibn Abi Talib (peace be upon them) that he said: «قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: لِيَأْخُذْ أَحَدُكُمْ مِنْ شَعْرِ صُدْغَيْهِ وَمِنْ عَارِضَيْ لِحْيَتِهِ. قَالَ: وَأَمَرَ أَنْ يُرَجَّلَ اللِّحْيَةُ»[33]; “The Messenger of Allah (peace and blessings of Allah be upon him and his family) said to us: ‘One of you should trim the hair of his temples and the sides of his beard,’ and he ordered the beard to be combed out.’” What can be relied upon is the first narration, and if the second one is authentic, then they must be reconciled, and its conclusion is that it is detestable to trim from the length of the beard unless it exceeds the length of a handful. Al-Awza‘i has said: “If it exceeds the length of a handful, there is nothing wrong with trimming it.”[34] It has been said in al-Nihayah Sharh al-Hidayah: “The length of the beard with us is the extent of a handful, and what is beyond that must be cut.”[35] Judge Iyad has said: “As for trimming from the length and thickness of the beard, it is good, and it is detestable to grow it so large that it attracts undue attention.”[36] Ibn al-Malak has said: “Evening out the hairs of the beard is Sunnah, and it means to cut any hair that is longer than the others so that they are all equal.”[37] Al-Ghazali has said: “They have differed about what is considered too long for a beard. It has been said: ‘If a man grasps his beard and then trims what is below the length of his fist, there is nothing wrong with it.’ This is what ibn Umar and a group of the followers of the Sahabah did. Al-Sha‘bi and ibn Sirin has approved of it. Hasan, Qatadah, and those who follow them have detested it and said: ‘Leaving the beard untrimmed is more desirable; because the Prophet (peace and blessings be upon him) said: «أَعْفُوا اللِّحَى»; “Let the beard grow.”’ However, what appears to be the case is the first statement; because excessive length disfigures the appearance and loosens the tongues of slanderers against him. Therefore, there is no harm in avoiding it with this intention.’ Al-Nakha‘i has said: ‘I am astonished by a wise man with a long beard. Why does he not trim it and render it between two beards, meaning long and short?! Moderation is best in all things. This is why it has been said that the middle way is the best one. Therefore, it has been said: The longer the beard, the less the intellect.’”[38]

*For more information, look at the appendices.
↑[1] . Musannaf of ibn Abi Shaybah, vol. 1, p. 178; Musnad of Ishaq ibn Rahwayh, vol. 2, p. 79; Musnad of Ahmad, vol. 41, p. 507; Sahih of Muslim, vol. 1, p. 223; Sunan of ibn Majah, vol. 1, p. 107; Sunan of Abi Dawud, vol. 1, p. 14; Sunan of al-Tirmidhi, vol. 4, p. 388; al-Sunan al-Kubra by al-Nasa’i, vol. 8, p. 309; Musnad of Abi Ya‘la, vol. 8, p. 14; Sunan of al-Daraqutni, vol. 1, p. 165; al-Sunan al-Kubra by al-Bayhaqi, vol. 1, p. 59
↑[2] . Al Imran/ 156
↑[3] . Al-Hashr/ 19
↑[4] . An-Nisa/ 140
↑[5] . At-Tawbah/ 30
↑[6] . Sahih of al-Bukhari, vol. 7, p. 160; Sahih of Muslim, vol. 1, p. 222; al-Sunan al-Kubra by al-Bayhaqi, vol. 1, p. 232
↑[7] . Al-Tarikh al-Kabir by al-Bukhari, vol. 4, p. 370; Man La Yahduruh al-Faqih by ibn Babawayh, vol. 1, p. 130
↑[8] . Al-Tarikh al-Kabir by al-Bukhari, vol. 1, p. 140; Musnad of Abi Umayyah al-Tarsusi, p. 60; Amali al-Mahamili, vol. 1, p. 201; Sahih of ibn Hibban, vol. 4, p. 23
↑[9] . Al-Bada’ Wa al-Tarikh by al-Maqdisi, vol. 3, p. 57; History of Damascus by ibn Asakir, vol. 50, p. 322
↑[10] . Sunan of al-Tirmidhi, vol. 5, p. 94
↑[11] . Sharh Sahih al-Bukhari by ibn Battal, vol. 9, p. 147
↑[12] . Akhbar Asbahan by Abu Nu‘aym al-Asbahani, vol. 2, p. 244; Shu‘ab al-Iman by al-Bayhaqi, vol. 8, p. 417
↑[13] . Al-Kafi by al-Kulayni, vol. 6, p. 488; Man La Yahduruh al-Faqih by ibn Babawayh, vol. 1, p. 130
↑[14] . Sharh al-Mishkat by al-Tayyibi, vol. 9, p. 2930
↑[15] . Sharh Sahih al-Bukhari by ibn Battal, vol. 9, p. 146; Umdah al-Qari by al-Ayni, vol. 22, p. 47
↑[16] . Al-Ja‘fariyyat by ibn al-Ash‘ath, vol. 2, p. 33
↑[17] . Al-Kafi by al-Kulayni, vol. 6, p. 487
↑[18] . Al-Kafi by al-Kulayni, vol. 6, p. 487; Man La Yahduruh al-Faqih by ibn Babawayh, vol. 1, p. 130
↑[19] . Man La Yahduruh al-Faqih by ibn Babawayh, vol. 1, p. 63; Tahdhib al-Ahkam by al-Tusi, vol. 1, p. 346
↑[20] . Al-Kafi by al-Kulayni, vol. 6, p. 487; Man La Yahduruh al-Faqih by ibn Babawayh, vol. 1, p. 130
↑[21] . Al-Kafi by al-Kulayni, vol. 6, p. 487; Man La Yahduruh al-Faqih by ibn Babawayh, vol. 1, p. 130
↑[22] . Musannaf of ibn Abi Shaybah, vol. 5, p. 225
↑[23] . Sharh Sahih al-Bukhari by ibn Battal, vol. 9, p. 147; al-Tawdih Li Sharh al-Jami‘ al-Sahih by ibn al-Mulaqqin, vol. 28, p. 116; Fath al-Bari by ibn Hajar, vol. 10, p. 350; Tuhfah al-Ahwadhi by al-Mubarakfuri, vol. 8, p. 38
↑[24] . Al-Tamhid Lima Fi al-Muwatta’ Min al-Ma‘ani Wa al-Asanid by ibn Abd al-Barr, vol. 24, p. 145
↑[25] . Al-Bayan Wa al-Tahsil by ibn Rushd al-Jadd, vol. 17, p. 391
↑[26] . Al-Wuquf Wa al-Tarjjul Min Masa’il Ahmad by al-Khallal, vol. 1, p. 129
↑[27] . Al-Wuquf Wa al-Tarjjul Min Masa’il Ahmad by al-Khallal, vol. 1, p. 130
↑[28] . Musannaf of ibn Abi Shaybah, vol. 5, p. 225
↑[29] . Al-Kafi by al-Kulayni, vol. 6, p. 486
↑[30] . Masa’il Ali ibn Ja‘far, p. 139; Qurb al-Isnad by al-Himyari, p. 296
↑[31] . Al-Istidhkar by ibn Abd al-Barr, vol. 8, p. 429
↑[32] . Juz’ Abi Abdullah al-Attar, p. 83
↑[33] . Al-Ja‘fariyyat by ibn al-Ash‘ath, vol. 2, p. 33
↑[34] . Masa’il Harb al-Karmani Kitab al-Taharah Wa al-Salat, p. 220
↑[35] . Mirqat al-Mafatih Sharh Mishkat al-Masabih by al-Mulla Ali al-Qari, vol. 7, p. 2822; al-Durr al-Mukhtar Wa Hashiyah ibn Abidin, vol. 2, p. 417
↑[36] . Ikmal al-Mu‘allim Bi Fawa’id Muslim by Judge Iyad, vol. 2, p. 64
↑[37] . Mirqat al-Mafatih Sharh Mishkat al-Masabih by al-Mulla Ali al-Qari, vol. 7, p. 2822
↑[38] . Ihya’ Ulum al-Din by al-Ghazali, vol. 1, p. 143
The website for the office of Mansoor Hashemi Khorasani The section for answering questions
Appendices
Sub-Questions & Answers
Sub-Question 1
Author: Abulfazl Vafayian

Considering your response to the question regarding shaving the beard, I have a question. His Eminence Allamah has said that shaving the beard is forbidden because it is an act of copying disbelievers. However, at present, in Iran, Turkey, even Arab countries, and other parts of the world, Muslims also shave their beards for reasons of health, habit, administrative rules, and so on, and it is conventionally not considered an act of copying disbelievers. Based on this, can it be said that the prohibition of shaving the beard is an abrogated ruling at present? Thank you very much.

Answer to
Sub-Question 1
Date: 2016 February 22

Shaving the beard does not have a ruling in and of itself; because according to the rule, the human being is in control of his body and can treat it in any way that does not harm it or others. However, keeping the beard has been practiced constantly by the Messenger of Allah (peace and blessings of Allah be upon him and his family) his companions, his Ahl al-Bayt, their followers, the followers of their followers, the scholars of lands, and the righteous throughout the centuries. Therefore, it has become one of the most prominent Islamic traditions and a symbol of Muslims in the world. Even now, contrary to your perception, it is considered an Islamic tradition and a symbol of Muslims in the world, and those who adhere to Islam observe it, whether Sunnis or Shias. Also, shaving the beard is clearly a habit of non-Muslims and Muslims who have less adherence to Islam and a visible desire to imitate Westerners. They shave their beards under the influence of non-Muslims’ culture, considering it a sign of civilization and modernity. Therefore, they are sinners for doing so, and copying sinners is clearly forbidden like copying disbelievers; as Allah Almighty has said: ﴿وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ ۚ أُولَئِكَ هُمُ الْفَاسِقُونَ[1]; “And do not be like those who forgot Allah, so He made them forget themselves. They are the sinners.”

Yes, sins in Islam are not on the same level, but rather some are greater than others. Shaving the beard is not one of the major sins, and it is smaller than lying, slander, helping the oppressors, turning people away from the way of Allah, and devouring people’s belongings falsely, which are common among the scholars of this time and their followers who have long beards. Ali ibn Hajar did well when, after looking at the long beard of a man who was associated with knowledge and had a long beard, he said: “It is not by the length of the beard … that they become worthy of (forming a) judgment … If this were the case … then a male goat would be completely upright.”[2] Also, it has been narrated from Malik ibn Mighwal al-Bajali that he said: “I read in one of the Books of Allah the Exalted, the Majestic: ‘Do not be deceived by beards, for a male goat has also a beard.’”[3]

For more information on this matter, refer to “Six sayings from His Eminence Allamah Mansoor Hashemi Khorasani about the merit of keeping the beard and its rulings”.

↑[1] . Al-Hashr/ 19
↑[2] . Al-Jalis al-Salih al-Kafi Wa al-Anis al-Nasih al-Shafi by al-Mu‘afa ibn Zakariyya, p. 149; History of Baghdad by Khatib al-Baghdadi, vol. 10, p. 450
↑[3] . Qut al-Qulub Fi Mu‘amalah al-Mahbub by Abu Talib al-Makki, vol. 2, p. 244
The website for the office of Mansoor Hashemi Khorasani The section for answering questions
Sub-Question 2
Author: Ali

Your explanation of the ruling on the beard was very accurate and complete. However, there are men among people who naturally do not have a complete and smooth beard, and keeping a patchy and scattered beard makes them ugly in the eyes of people, which may have negative effects on their lives. Are they too obligated to keep the beard, or is it permissible for them to shave it?

Answer to
Sub-Question 2
Date: 2016 September 7

If the patchiness and scatteredness of the beard are such that it negatively affects its owner and makes it difficult for him to associate with people, it is permissible to shave it as a matter of necessity; because Allah Almighty has said: ﴿يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ[1]; “Allah wants ease for you and does not want hardship for you,” and said: ﴿مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ[2]; “Allah does not want to lay upon you any hardship,” and said: ﴿وَلَا عَلَى الْمَرِيضِ حَرَجٌ[3]; “There is no blame on the sick,” and said: ﴿وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ[4]; “He has already explained to you what He has forbidden you, unless you are compelled by necessity,” and because the Prophet (peace and blessings of Allah be upon him and his family) said: «لَا ضَرَرَ وَلَا ضِرَارَ فِي الْإِسْلَامِ»; “There should be neither harming nor reciprocation harm in Islam.” Also, it has been narrated from Ja‘far ibn Muhammad that he said: «إِنَّ الْمَرِيضَ لَيْسَ كَالصَّحِيحِ، كُلُّ مَا غَلَبَ اللَّهُ عَلَيْهِ فَاللَّهُ أَوْلَى بِالْعُذْرِ فِيهِ»[5]; “A sick person is not like a healthy person. Whoever is overpowered by Allah, for him Allah is the first to pardon.”

↑[1] . Al-Baqarah/ 185
↑[2] . Al-Ma’idah/ 6
↑[3] . Al-Fath/ 17
↑[4] . Al-An‘am/ 119
↑[5] . Al-Kafi by al-Kulayni, vol. 3, p. 452; Man La Yahduruh al-Faqih by ibn Babawayh, vol. 1, p. 499; Tahdhib al-Ahkam by al-Tusi, vol. 2, p. 12
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