Thursday March 21, 2019 AD Rajab 14, 1440 AH
Mansoor Hashemi Khorasani
* At the same time as Eid al-Adha English translation of the honorable book “Return to Islam” written by Mansoor Hashemi Khorasani is published. * Software version of the book “Return to Islam” written by allamah Mansoor Hashemi Khorasani may God protect him has been published.

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Code Number Subject & content Author Date Appendix
Sahel Azadi 15/05/2015
Mahdiyah 10/04/2015
Homayun Danesh 03/04/2015
Seyyed Javad 01/04/2015
Muhammad 09/03/2015
I have been studying about the signs of advent of Mahdi may God hasten his reappearance for several years and am following your movement in the area for quite some time and have read the book of his honor Mansoor Hashemi Khorasani completely and have seen the contents opposed to him and have attained to this conclusion that he is in line with the truth without any doubt and he is the owner of the black flags of Khorasani, whether he considers himself that vary person or not. But there are some doubts to me which prevent me from joining him and I beg you to answer these doubts. First, it has been said in a narration that Khorasani and Yamani and Sufyani will rise in the same day and the same month and the same year and among them, Yamani is more deserving to be responded to; because he invites toward Imam Mahdi. This narration has caused me and some other people to be confused; because on one hand, these three people have not risen in the same day and on the other hand, no one practically invites toward Imam Mahdi as much as Mansoor Hashemi Khorasani does and the others compared to him, invite toward themselves and this has become a seduction to the waiters. Second, some of the followers of Ahmad al-Hassan Yamani claim that they have seen his rightfulness in their dreams, while if he is in line with the truth then Mansoor Hashemi Khorasani is in line with the falsehood; because he does not acknowledge him. I am in contact with some of them. They have no reason for Mansoor Hashemi Khorasani being in line with the falsehood except his opposition to Ahmad al-Hassan! Although they have very weak criticisms but the principle of their denying is because of that he has considered Ahmad al-Hassan being in illusion. I think if he had not taken any stand against Ahmad al-Hassan, they would have acknowledged him; because his other stands have no problems and are undeniable. Of course I admit that they have some jealousy, because Mansoor Hashemi Khorasani’s level of knowledge is very higher than Ahmad al-Hassan’s level of knowledge, to the extent that it is absolutely not comparable and this has made them jealous, however I think the main reason of their opposition is the denial of Ahmad al-Hassan by Mansoor Hashemi Khorasani. I wish his honor had made more compromise with these people and had not rejected them, because most of them are good people and they follow Ahmad al-Hassan because of the dreams they have seen. In my opinion, although it may not be right, the repulsion of his honor is more than his attraction; because he speaks very sharply and this has caused many people to disperse around him. Third, his honor Mansoor Hashemi Khorasani has put «البیعة لله»[1] his slogan, while Ahmad al-Hassan who is not confirmed by him, has the same slogan and this has become a doubt for some of people. Please give enough explanations about these ambiguities to guide his Excellency Mahdi’s waiters and make them insightful Insha’Allah; especially considering that negative propagandas against you are increasing.
Ali Montazar al-Mahdi 07/03/2015
Mona Soltani 03/03/2015
Ali Parsa 21/02/2015
Mohammad Taivardi, Alireza Rezvani 19/02/2015
Homayoun Danesh 18/02/2015
Sayyed 16/02/2015
Sayyed Jan Sadat 13/02/2015
We shiites believe that his excellency Mahdi has two kind of occultation: Minor occultation and Major occultation. In the minor occultation, his honor was in contact with people by four elected deputies and after the death of fourth deputy, the major occultation has been started. These four elected deputies are as follows: 1- Uthman ibn Sa'id al-Asadi 2- Abu Jafar Muhammad ibn Uthman 3- Abul Qasim Husayn ibn Ruh al-Nawbakhti 4- Abul Hasan Ali ibn Muhammad al-Samarri The deputyship of these people was general and absolute. Of course in that time, in special cases and in various cities, there were other people who undertook the deputyship of Imam that some believe this deputyship was without intermediating of elected deputies. Among these people Ahmad ibn Hamzah ibn al-Yasa', Muhammad ibn Ibrahim ibn Mahziar, Muhammad ibn Salih and Abu Muhammad Wajinayi can be named. His excellency Mahdi, by a letter to Ali ibn Muhammad, notified about the beginning of major occultation this way: In the name of Allah, the Compassionate the Merciful O Ali ibn Muhammad al-Samarri! May Allah increase the reward of your brothers concerning you (i.e. your demise)! Death will come to you within the next six days. So complete your works and do not nominate any person after you. The sequence of special deputies will come to an end and the Major Occultation will commence with your demise. Now the reappearance will occur only with the permission of Allah, after a prolonged period and after the hearts of people are hardened. And such a period will emerge on my Shias when people will claim that they have seen me. Whoever makes such a claim before the advent of Sufyani and the heavenly voice, is a liar, an impostor. There is no strength and power same that of Allah, the High, the Great. Al-Ghaybah, Shaykh Tusi, page 395 What is the opinion of Mansoor Hashemi Khorasani about this case? Also, what is the opinion of his honor about Minor advent and Major advent in which we shiites believe?
Farah Esbati 10/02/2015
Ali Alavi 09/02/2015
Ali Asghar 09/02/2015
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