Friday, November 8, 2024 AD / Jumada al-Awwal 6, 1446 AH
Mansoor Hashemi Khorasani
 New question: Is jihad the only solution for implementing Sharia and establishing an Islamic government? Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom Allah has appointed as a Caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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Question & Answer
 

The truthfulness of His Eminence Mansoor is clearer than the sun. Please tell me, how can I join him? Where should I go? Should I go to Afghanistan or Tajikistan? What should I bring with me? Do you have a place where I can stay? Can I bring my wife and children? Considering that they all agree with me, praise be to Allah, and they are servants of His Eminence Mansoor. I want to be one of those who accompany the supreme commander of Khorasan to help the Mahdi. Please help me.

O believing brother!

The truthfulness of His Eminence Mansoor is clearer than the sun to those like you who adhere to the criterion of cognition, are free from the impediments to cognition, and have no attachment to the world. Otherwise, those who have buried their heads in the trough of power, wealth, or fame and are surrounded by a thousand forms of ignorance, fanaticism, and arrogance cannot see the truthfulness of this great scholar, despite all its clarity, but rather they do not want to see it. They are the ones who have taken guardians besides Allah and are pleased with their guardians. Thus, their guardians have brought them out of light into darkness and made them devils in human form. They slander, lie, conceal the truth, cover it with falsehood, and turn people away from the path of Allah to please their guardians, and despite all this wickedness, they think they are doing good! Inevitably, their end will be that of those who fought against the friends of Allah in the past and allied themselves with the rulers of their time against them, and their end was nothing but an eternal curse in the world and eternal punishment in the Hereafter. Certainly, if they had not stood against the invitation of the Prophets and the sons of the Prophets, or prevented people from answering it, the Earth would not have been filled with oppression to this degree, but rather it might have been easily filled with justice long ago. However, it is unfortunate that these wicked ones set themselves against the truth and opposed it with all their might, even though the neglect of believers in supporting the truth also had a significant impact on the predominance of oppression; because many believers did not fulfill their duty to support the truth. By their inaction and absence, they left the field empty for the wicked to roam, and paved the way for their transgression more than before. However, if they had felt their responsibility for the truth and defended it against falsehood, the balance would have shifted in its favor, and the conditions would have been met for the realization of the goals of the Prophets and the sons of the Prophets, without a doubt.

Similarly, your expression of willingness to migrate to His Eminence Mansoor is a step in this direction. Therefore, in response to your questions, we say: The migration of the believers to Khorasan is inevitable; as His Eminence Mansoor has said in one of his words of wisdom: «لَا يَخْرُجُ الْمَهْدِيُّ حَتَّى يَنْزِلَ الْمَلَائِكَةُ، وَلَا يَنْزِلُونَ حَتَّى يَجْتَمِعَ الْمُؤْمِنُونَ بِخُرَاسَانَ، وَالْمُنَافِقُونَ بِالشَّامِ»[1]; “The Mahdi will not rise until the Angels are sent down, and they will not be sent down until the believers gather in Khorasan and the hypocrites in the Levant.” This is what is understood from the mutawatir narrations in this regard; as it has been narrated from the Messenger of Allah, peace and blessings of Allah be upon him and his family, referring to the one from Khorasan who paves the way for the Mahdi: «فَأْتُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ»[2]; “Rush to him, even if you have to crawl on snow.” However, now is not the time for that; because the believers are still few, and in this case, their staying in their own countries is more beneficial than their migration to Khorasan; considering that they are naturally more capable of invitation in their own countries if they want to help, and if they are incapable of doing so in their own countries, they are even more incapable in Khorasan! Therefore, they should invite toward Allah and His caliph in their own countries and gather as many of their families and people as possible. Then, they should think about migrating to Khorasan; because whoever does not benefit his Imam in his own country, where he finds comfort and has acquaintances and facilities, how can he benefit him in a foreign country?! As Allah Almighty says: ﴿وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ[3]; “And warn your closest relatives,” and says: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُمْ مِنَ الْكُفَّارِ[4]; “O you who believed! Fight against those disbelievers who are near you,” and says: ﴿أَتَى أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ[5]; “The command of Allah has come, so do not seek to hasten it.” Yes, when the believers have fulfilled their obligations in their own countries, to the point where their staying there is no longer beneficial, the way will be paved for their migration to Khorasan, and at that time, all the necessary information for this purpose will be provided to them, Insha’Allah.

May Allah strengthen the believers’ feet in faith and grant them success in migration and striving in His cause; because He loves those who migrate in His cause and prefers those who strive in His cause over those who sit idly; as He has said: ﴿الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ أَعْظَمُ دَرَجَةً عِنْدَ اللَّهِ ۚ وَأُولَئِكَ هُمُ الْفَائِزُونَ[6]; “Those who believed, migrated, and strived in the cause of Allah with their wealth and their lives have the highest rank in the sight of Allah, and it is they who are the successful.” Good for those who leave their homes to help the Mahdi, for they will not return to their homes in shame, and woe to those who remain in their homes to help others, for they will be driven out of their homes in shame, and Earth is the inheritance of the righteous.

↑[1] . Saying 84, passage 1
↑[2] . For this content in the most important sources of the Sunnis, see al-Fitn by ibn Hammad, p. 188; Musannaf of ibn Abi Shaybah, vol. 8, p. 697; Musnad of Ahmad, vol. 5, p. 277; Sunan of ibn Majah, vol. 2, p. 1366; Sunan of Abi Dawud, vol. 2, p. 311; Musnad of al-Bazzar, vol. 4, p. 310; al-Musnad by al-Shashi, vol. 1, p. 347; al-Mu‘jam al-Awsat by al-Tabarani, vol. 6, p. 29; al-Kamil by ibn Adi, vol. 4, p. 227; al-Mustadrak Ala al-Sahihain by al-Hakim, vol. 4, p. 464; Dala’il al-Nubuwwah by al-Bayhaqi, vol. 6, p. 516; and in the most important sources of the Shias, see Manaqib Amir al-Mu’minin by Muhammad ibn Sulayman al-Kufi, vol. 2, p. 110; Dala’il al-Imamah by at-Tabari al-Imami, pp. 442 and 446; al-Ghaybah by al-Nu‘mani, p. 281; Sharh al-Akhbar Fi Fada’il al-A’immah al-Athar by ibn Hayyun, vol. 3, p. 401; al-Malahim Wa al-Fitan by Sayyid ibn Tawus, p. 119; al-Dur al-Nazim by ibn Abi Hatim, pp. 798, 799, and 800.
↑[3] . Ash-Shu‘ara’/ 214
↑[4] . At-Tawbah/ 123
↑[5] . An-Nahl/ 1
↑[6] . At-Tawbah/ 20
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