Wednesday August 4, 2021 AD Dhul-Hijjah 25, 1442 AH

(77) Mansoor Hashemi Khorasani believes that people have put themselves in this misery and helpless situation due to their own failure in providing the preliminaries for accessing God’s Caliph on Earth and this helplessness is not caused by God so that contradicts His mercy. Meanwhile, he believes that there is the possibility for them to get out of this helplessness; Because their access to God’s Caliph on Earth is possible whenever they guarantee provision of safety and security for him; Just as his sovereign ruling over them is possible whenever their quest, support and obedience to him is guaranteed by them. (Article 1)

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Q&A about Necessity of and how to gaining knowledge (Ijtihad)

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3	85	Introductions; Knowledge; Necessity of and how to gaining knowledge (Ijtihad) If one is left between not knowing and not practicing, which one will have less consequences for him in the world and the hereafter? That is, which one is more excused in the opinion of God: one who has sought knowledge and does not practice it, or one who has the capability to acquire knowledge but does not seek awareness for fear of not practicing?	Hamed Sotudeh	11/12/2015
2	62	Introductions; Knowledge; Necessity of and how to gaining knowledge (Ijtihad) In sciences and techniques such as engineering, agriculture, management, economics, etc., in which different hypotheses, theories, principles and rules exist or are presented, usually a consensus of group of experts for proving the presented theories is acceptable. The question is, whether in these types of science, similar to beliefs and religious laws, one should refer to the Caliph of God? Is consensus problematic in these cases as well?	Ali Razi	14/11/2015
1	48	Introductions; Knowledge; Necessity of and how to gaining knowledge (Ijtihad) What is his opinion about other rational sciences (other than philosophy)? Like the science of logic and the science of Kalam[1] etc.? Because he has pointed out that he is not interested in the science of philosophy; because he considers it very abstract and inapplicable. Does he have the same opinion about the science of Kalam and the science of logic and other rational sciences taught at seminaries and universities?	Ali Razi	01/11/2015

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