Thursday, September 11, 2025 AD / Rabi’ al-Awwal 18, 1447 AH
Mansoor Hashemi Khorasani
 New question: Please explain the identifying traits and authentic signs of Imam Mahdi. Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence on the fact that the Earth is never without a man knowledgeable in the entire religion, whom Allah has appointed as a caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet about it; Hadith No. 22. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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like the Arabs before Islam, who considered their tribe the criterion of the truth and supported it even if it was oppressive, and also after Islam, based on the same spirit, they pursued inauspicious political rivalries with the Banu Hashim, which led to the eruption of discord after the demise of the Prophet (peace and blessings of Allah be upon him and his family) and to bloody events in the early Islamic centuries, and it still persists today in a different form.

[The Origin and Consequences of Fanaticism]

It is perceptible and experienced that fanaticism toward something drives the human being to blindly support it and to confront its opponents through polemics, lies, and oppression. However, although polemics, lies, and oppression may silence its opponents, they do not convince the intellect and hold no value in its eyes; as Allah Almighty has said about their people: ﴿يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنْظُرُونَ[1]; “They dispute with you concerning the truth after it has become clear, as if they were being driven toward death while they looked on,” and: ﴿فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ[2]; “So who is more unjust than one who fabricates lies against Allah to mislead people without knowledge?! Indeed, Allah does not guide the group of oppressors.”

It appears that fanaticism is a combination of ignorance and desires of the self; because a fanatic, on the one hand, is ignorant of his ethnicity, sect, or group—meaning that he does not recognize its flaws—and on the other hand, he is attached to it, to the extent that he is unwilling to recognize its flaws; rather, with baseless dogmatism, he refuses to even consider the possibility of its flaws. Therefore, when its flaws are pointed out to him, he becomes upset and reacts emotionally. There is no doubt that this state prevents the understanding of the truth, yet it is prevalent and evident among Muslims; because many of them, due to their unfamiliarity with the weaknesses of their beliefs and their attachment to them,

↑[1] . Al-Anfal/ 6
↑[2] . Al-An‘am/ 144