Friday, April 26, 2024 AD / Shawwal 17, 1445 AH
Mansoor Hashemi Khorasani
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It is hereby understood that the Caliph is required to be a descendant of Fatimah and Husain, although the main condition for him is his being appointed by God and through the Prophet . Based on this, the narrations received as proof of the Caliphate of those other than the Ahl al-Bayt of the Prophet are not authentic; because they are uncertain ahad narrations that contradict the Book of God and the mutawatir narrations from the Prophet ; as men who followed the Umayyad current and opposed the Ahl al-Bayt of the Prophet are seen among their narrators, and therefore, many of the Ahl al-Hadith have asserted their weakness and the lack of authenticity of their narrations. Rather, to be fair, all of these narrations are false and have been fabricated to please the Umayyad rulers and arise enmity against the Ahl al-Bayt of the Prophet , and whoever studies their chains of narrators will realize this fact.

[Appointing twelve men from the Ahl al-Bayt of the Prophet as his Caliphs]

Yes, many of the Sahabah of the Prophet , such as Jabir ibn Samurah[1], Abdullah ibn Mas‘ud[2], Abdullah ibn Umar[3], Abdullah ibn Abbas[4], Abdullah ibn Amr[5], Anas ibn Malik[6], Abdullah ibn Abi Aufa[7],

↑[1] . Musnad of Abi Dawud al-Tayalisi, vol. 2, pp. 127 and 607; Musnad of ibn al-Ja‘d, p. 390; Musnad of Ahmad, vol. 34, pp. 401, 409, 413, 421, 426, 427, 429, 439, 440, 445, 449, 454, 468, 469, 471, 472, 476, 477, 478, 483, 487, 490, 515 , 517, 523, 525 and 529; Sahih of al-Bukhari, vol. 9, p. 81; Sahih of Muslim, vol. 6, pp. 3 and 4; Sunan of Abi Dawud, vol. 4, p. 106; Sunan of al-Tirmidhi, vol. 4, p. 501; al-Ahad Wa al-Mathani by ibn Abi Asim, vol. 3, p. 126; Musnad of al-Bazzar, vol. 10, pp. 173, 194 and 197; Sahih of ibn Hibban, vol. 6, p. 13; al-Sahih Min al-Akhbar al-Mutjami‘ Ala Sihhatih by al-Jawzaqi, p. 171; al-Mustadrak Ala al-Sahihain by al-Hakim, vol. 3, p. 715
↑[2] . Musnad of Ahmad, vol. 6, pp. 321 and 406; Musnad of al-Bazzar, vol. 5, p. 320; Musnad of Abi Ya‘la, vol. 8, p. 444, vol. 9, p. 222; al-Musnad by al-Shashi, vol. 1, p. 404; al-Mu‘jam al-Kabir by al-Tabarani, vol. 10, p. 157; al-Mustadrak Ala al-Sahihain by al-Hakim, vol. 4, p. 546; Fawa’id Tammam, vol. 2, p. 231
↑[3] . Al-Fitan by ibn Hammad, vol. 1, p. 95; Musannaf of ibn Abi Shaybah, vol. 6, p. 363
↑[4] . Al-Fitan by Iin Hammad, vol. 1, p. 96; Uyun al-Akhbar by ibn Qutaybah, vol. 1, p. 302; al-Ma‘rifah Wa al-Tarikh al-Fasawi, vol. 1, p. 535; Dala’il al-Nubuwwah by al-Bayhaqi, vol. 6, p. 514; History of Damascus by ibn Asakir, vol. 32, p. 303
↑[5] . Al-Fitan by ibn Hammad, vol. 1, p. 95; al-Sunnah by ibn Abi Asim, vol. 2, pp. 548, 557, 558 and 563; Mu‘jam al-Sahabah by al-Baghawi, vol. 3, p. 450; al-Sharia by al-Ajurri, vol. 4, p. 1707; al-Mu‘jam al-Kabir by al-Tabarani, vol. 1, pp. 54 and 90; al-Kamil by ibn Adi, vol. 4, p. 25; Juz’ al-Hasan ibn Shadhan, p. 37; Ma‘rifah al-Sahabah by Abu Nu‘aym al-Asbahani, vol. 1, pp. 23 and 49; Dala’il al-Nubuwwah by al-Bayhaqi, vol. 6, p. 392; History of Baghdad by Khatib al-Baghdadi, vol. 7, p. 243
↑[6] . Kifayah al-Athar by al-Khazzaz, p. 76; Muqtadib al-Athar by al-Jawhari, p. 4; al-Durr al-Nazim by ibn Hatam al-Shami, p. 788; Jami‘ al-Ahadith by al-Suyuti, vol. 18, p. 66; Kanz al-Ummal by al-Muttaqi al-Hindi, vol. 12, p. 34
↑[7] . Fada’il Amir al-Mu’minin by ibn Uqdah, p. 153; Muqtadib al-Athar by al-Jawhari, p. 5; al-Durr al-Nazim by ibn Hatam al-Shami, p. 788