as stated in some verses from thirty fourth chapter of Deuteronomy of the Torah: “So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, and He buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day,” and this is an explicit indication that it has been written by a writer in the time after Musa , and the writing of the Gospel is also explicitly attributed to men such as Mathew, Mark, Luke, and John, each of whom has written it differently after Isa . In addition, neither of these books has been transmitted in a connected way and through known narrators, and therefore, they lack historical authenticity; as the existence of men with the characteristics of Musa and Isa , although well-known, is not historically proven or definite; because the era in which they are believed to lived was in the dark half of history; in the sense that writing in it did not sufficiently boom, and communication between civilized nations in it was limited, and therefore, its reports have been tainted with illusions and myths. Moreover, the book attributed to them is not miraculous in terms of text, and no one has considered it a miracle either, and therefore, regardless of its historical weakness, it is not sufficient to prove their Prophethood. Moreover, the miracles attributed to them, such as transforming a walking stick into a serpent and bringing the dead back to life with the permission of God, have not been narrated from them in an attributed and mutawatir manner; in the sense that it is not known exactly who saw their miracles, to whom they narrated them, and how they were passed on to future generations and became famous. Therefore, certainty about the Prophethood of Musa and Isa and the authenticity of the book attributed to them are not achieved for those who live today, and it is clear that conjecture about them is not sufficient to follow them; because conjecture does not have inherent authority, nor is it rational regarding such matters.

[Cognition of the last Prophet]

But unlike the book attributed to Musa and Isa , the Book attributed to Muhammad is clearly the words of God and does not contain any phrase that necessitates Its issuance by other than Him, and more importantly, it has been written in his time and transmitted in a connected manner by him to a large number and well-known men of his Sahabah and by them to a large number and well-known men of subsequent Muslims in a unitary and fixed form and spread in the eastern and western parts of the earth, and therefore, it is mutawatir and unquestionable;