Saturday, March 25, 2023 AD / Ramadan 3, 1444 AH
Mansoor Hashemi Khorasani
 New question: Please explain the necessity of time management and the manner of planning, and that what parts must a believer divide his life into, and how should he spend his time on each part? Click here to read or download the answer. New letter: An excerpt from His Honor’s letter in which he describes the conditions of people and warns them against the end of their work. Click here to read or download it. New saying: Five sayings from His Honor about the merit of the nafilah prayer and its rulings. Click here to read or download it. Visit home to read the most important contents of the website. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read or download it. New critique: In the verse of purification, God Almighty addresses all the wives of the Prophet, whereas Mansoor proves the guardianship of the Ahl al-Bayt by it, and considers it exclusive to Ali, Fatima, Hasan and Husain, peace be upon them. Click here to read or download the response. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read or download it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch or download it. Visit home to read the most important contents of the website.

while it is difficult to abandon following it, even though it is for following something better than it, because of attachment to it, getting used to it, and the fear of standing in the minority that leads to political and social pressures. Therefore, the dominant sayings and actions in society, like a coercive and imperceptible factor, affect its members and form their sayings and actions, to the extent that they consider them as their own sayings and actions, while they do not actually belong to them, but to society, and they had the least contribution to their creation.

[Invalidity of consensus]

It is hereby understood that consensus, in the sense of the dominant majority of Muslims, cannot be the criterion of the truth, and commitment to it is not justified, and its people are not necessarily people of the truth; therefore, it has been said the Jama‘ah[1] are people of the truth, even if they are few; as consensus, if it means fame and not knowing opponents, has no basis in Islam, nor does it prove the truth; because not knowing opponents does not mean there is no opponent, and fame does not indicate rightfulness. Yes, Muslims’ definite unanimity, considering the impossibility of their settling on falsehood, reveals the truth, but it is clear that its complete induction is not possible, and its incomplete induction does not lead to certainty. Therefore, justifying its validity on the basis that it includes the opinion of the Prophet or the opinion of his guided Caliphs, according to the authority of their opinion, is also meaningless; because its inclusion of their opinion is certain if the origin of its existence is certain, while the origin of its existence is based on incomplete induction, which is conjectural and, consequently, has no validity in Islam; as God Almighty has said: ﴿إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ[2]; “Indeed, conjecture is not sufficient for (proving) the truth.”

[Invalidity of republic]

Also, the republic, in the sense of government based on the opinion of the majority of people, is not rational;

↑[1] . [the Congregation]
↑[2] . Yunus/ 36