Friday, April 26, 2024 AD / Shawwal 17, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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[Impossibility of the contradiction between the Quran and the intellect]

It is necessary to pay attention to the fact that the Quran, by virtue of its issuance by God, does not contradict the intellect; because the intellect, too, has been issued by God, like the Quran, and there is no contradiction between the creations of God due to His Oneness; as He has said: ﴿مَا تَرَى فِي خَلْقِ الرَّحْمَنِ مِنْ تَفَاوُتٍ[1]; “You do not see any discrepancy in the creation of the Most Gracious.” As God Himself is an Intellectual[2], and He has revealed His Book to an intellectual Prophet and addressed intellectuals in it, and therefore, the contradiction between His Book and the intellect is not possible. Based on this, understanding the Book of God is possible based on the intellect, and interpreting it in a way that contradicts the intellect is not permissible and leads to deviation from its intention; as some of the Ahl al-Hadith, due to their denying the authority of the intellect and their turning away from it, by citing the words of God about His establishment upon the throne, have thought that He is in the upward direction, and by citing His words about “hand” and “face”, have imagined that He has a real hand and face, whereas the existence of real direction and limbs for God is contrary to the necessity of the intellect; because the existence of real direction and limbs is one of the characteristics of the body that fills a space, empties a space, and is subject to decomposition and composition, whereas it is certain that God is not a body, nor does He fill a space or empty a space, nor is He subject to decomposition and composition. Therefore, most of the Ahl al-Hadith, under the influence of weak intellectual pressure from men such as Abu al-Hasan al-Ash‘ari (d. 324 AH), with their affirmation of the existence of real direction and limbs for God, have considered their quality unknown to themselves so that in this way, they may get out of the anthropomorphism abyss in their supposition; whereas they do not get out of the anthropomorphism abyss in this way; because considering direction and limbs to be real for God, intentionally or unintentionally, is in some way determining their quality, and therefore, saying “without knowing how or what”[3] after it is like saying “candy” after drinking poison, which does not sweeten the mouth! Rather, there is no doubt that this view is the very anthropomorphism that has been wrapped in deceptive and meaningless words;

↑[1] . Al-Mulk/ 3
↑[2] . It means He is All-Perceiving, the Wise.
↑[3] . [بلا كيف]