Thursday, April 25, 2024 AD / Shawwal 16, 1445 AH
Mansoor Hashemi Khorasani
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[Christian scholars]

For example, Christian scholars, who have taken over the leadership of the church, are among those who do not believe in the authority of the intellect, nor do they consider it the criterion of cognition. These people have bid farewell to the authority of the intellect since the fourth century AD when they have come to the belief that Christ is God and at the same time the son of God; because the belief that Christ is God and at the same time the son of God is an obvious contradiction which is by no means acceptable to the intellect, and those who have had such a belief could not have paid any attention to the intellect. They have insisted for a long time on this principle that the One God is three persons: the Father, the Son, and the Holy Spirit[1], and this is exactly the same as saying that one is equal to three! There is no doubt that such a belief is the most impossible of impossibilities, and the intellect cannot comprehend the unity of God with the divinity of the Father, the Son, and the Holy Spirit. In addition, the belief in the emergence of God from Himself, His transformation into a human being, the eternity of Christ despite his birth from Mary, his being sacrificed for the forgiveness of others’ sins, and the like have turned Christianity into a contradictory and anti-intellectual religion. Therefore, the church leaders have come to the belief that it is not necessary for beliefs to be rational; because faith is a matter of the heart, and there is no need for it to be compatible with the intellect. In fact, the criterion of cognition in their opinion is not the intellect, but rather religious texts, and since religious texts confirm such contradictions, then it is necessary to believe in them[2].

[Muslims of Ahl al-Hadith]

It is strange that this contradictory and anti-intellectual approach is prevalent in materialistic and empirical western societies, but what is even stranger is the prevalence of a similar approach among Muslims who blame Christians for having this approach! Specifically, in the second and third centuries AH,

↑[1] . See: Qamus al-Kitab al-Muqaddas by congregation for the eastern churches, p. 232.
↑[2] . See: ibid, p. 233.