Wednesday, June 7, 2023 AD / Dhul-Qa’dah 18, 1444 AH
Mansoor Hashemi Khorasani
 New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. New saying: An important saying from His Honor when the corona pandemic spread through the world and killed many people. Click here to read it. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. Visit home to read the most important contents of the website. New question: I made a vow for God and the Ahl al-Bayt. Is my vow correct? Click here to read the answer. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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because when the Islamic world mixed with the world of disbelief and made interaction with it an alternative to confrontation with it, a group of Muslims who had less knowledge of Islam and lacked commitment to it, consciously or unconsciously, got a passive position and, astonished by worldly deceptive appearances of the world of disbelief, took the color, smell, and taste of disbelievers. However, this approach cannot be entirely considered a contribution from the world of disbelief; because its roots can be traced among Muslims themselves in the first Islamic centuries, and the similarity between them does not necessarily mean that they are related; as God Almighty has said: ﴿يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ[1]; “Their words are similar to the words of those who disbelieved before them,” and said: ﴿كَذَلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ ۘ تَشَابَهَتْ قُلُوبُهُمْ ۗ[2]; “Those who were before them said like their sayings, their hearts are alike.”

Anyway, it is certain that the truth is a single and specific existence and cannot become plural nor multiplied, and therefore, it requires a single cognition and demands a single criterion.

3. The criterion of cognition is self-evident

The criterion of cognition means a thing which is known by itself and causes other things to be known; in the sense that there is no need for anything else in order to know it, and other things are known by it; like the light that is seen by itself and causes other things to be seen. This means that the criterion of cognition itself does not need to be known; because if it itself needs to be known, then knowing it also requires a criterion, and this means an infinite regress, which is impossible. The human being’s cognitions must inevitably end in a self-evident cognition that is the origin of all cognitions and is not originated from any cognition itself; because what needs to be known cannot be a criterion of cognition; because it needs a criterion of cognition itself. Based on this, those who take such a thing as their criterion of cognition should not be confident of their cognition; because their cognition is weak and baseless;

↑[1] . At-Tawbah/ 30
↑[2] . Al-Baqarah/ 118