Friday, April 19, 2024 AD / Shawwal 10, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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also, to know that something is true, it needs to know the truth on the one hand, and know that thing on the other hand, so that by comparing them with each other, it may know whether that thing is true or not. It is hereby understood that knowing the concept of something is not sufficient for knowing it, and knowing its example is also necessary, while knowing its example is more difficult than knowing its concept; because its example is outside of the human being, and knowing something outside of the human being is more difficult than knowing something within him; as it is not difficult to know the truth and falsehood in terms of concept, and it is achieved by the effort of the mind, but it is difficult to know them in terms of example, and it is not achieved except by the effort of the body, and therefore, you see people disagree on the example of something that they do not disagree on its concept. Based on this, the lack of necessary information to know something, whether in terms of concept or in terms of example, obstructs knowing it, and obtaining the necessary information to know it, whether in terms of concept or in terms of example, is necessary.

[Necessity of seeking knowledge]

This is what in Islam is called “seeking knowledge” and considered an obligation on every Muslim[1], to the extent that God Almighty has said: ﴿وَقُلْ رَبِّ زِدْنِي عِلْمًا[2]; “And say: ‘O Lord! Increase my knowledge.’”

↑[1] . For example, see: The Hadith «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ»; “Seeking knowledge is an obligation on every Muslim” in: Nuskhat Wakee‘, p. 98; Sunan of ibn Majah, vol. 1, p. 81; Amali al-Baghindi, p. 33; Musnad of al-Bazzar, vol. 14, p. 45; Juz’ al-Qasim ibn Musa al-Asheeb, p. 67; Musnad of Abi Ya‘la, vol. 5, p. 223; Mu‘jam of ibn al-Arabi, vol. 1, p. 180; al-Mu‘jam al-Awsat by al-Tabarani, vol. 2, p. 297, vol. 4, p. 245; al-Mu‘jam al-Kabir by al-Tabarani, vol. 10, p. 195; Musnad of Abi Hanifa by Abu Nu‘aym al-Asbahani, p. 24; Musnad of al-Shihab by ibn Salama, vol. 1, p. 135; Shu‘ab al-Iman by al-Bayhaqi, vol. 2, p. 254; and to know how much it is well-known among Muslims, see: Ma‘rifah al-Ulum al-Hadith by al-Hakim, p. 92; Jami‘ al-Bayan al-Ilm Wa Fadlih by ibn Abd al-Birr, vol. 1, p. 23; and to know about its tawatur, see: Nazm al-Mutanathir Min al-Hadith al-Mutawatir by al-Kattani, p. 35.
↑[2] . Ta Ha/ 114