Thursday, September 11, 2025 AD / Rabi’ al-Awwal 18, 1447 AH
Mansoor Hashemi Khorasani
 New question: Please explain the identifying traits and authentic signs of Imam Mahdi. Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence on the fact that the Earth is never without a man knowledgeable in the entire religion, whom Allah has appointed as a caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet about it; Hadith No. 22. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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as Allah Almighty has said: ﴿وَمَا هَذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ ۚ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ ۚ لَوْ كَانُوا يَعْلَمُونَ[1]; “And the life of the world is nothing but a pastime and play. And the abode of the Hereafter is undoubtedly the life, if only they knew,” and: ﴿يَا قَوْمِ إِنَّمَا هَذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ[2]; “O people! The life of the world is but an enjoyment, and the Hereafter is the abode of settlement.” Of course, loving things necessary for the life of the world is natural and not considered bad. However, loving them more than things necessary for the life of the Hereafter is not natural and is considered bad; because the intellect prefers eternal life over temporary life and prioritizes greater reward or punishment over lesser reward or punishment. Therefore, loving the life of the world is not bad, but prioritizing it over the life of the Hereafter is bad, and this is the very worldliness that is considered one of the impediments to knowing; as Allah Almighty has said: ﴿بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا ۝ وَالْآخِرَةُ خَيْرٌ وَأَبْقَى[3]; “Rather, you prefer the life of the world, while the Hereafter is better and more enduring,” and: ﴿كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ ۝ وَتَذَرُونَ الْآخِرَةَ[4]; “Never! Rather, you love the world and forsake the Hereafter,” and: ﴿إِنَّ هَؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا[5]; “Indeed, these people love the world and leave behind a Heavy Day,” and: ﴿أَرَضِيتُمْ بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ ۚ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ[6]; “Did you become satisfied with the life of the world rather than the Hereafter?! While the life of the world, compared to the Hereafter, is nothing but little.”

[The Origin of Worldliness]

It is clear that the origin of worldliness is a lack of belief in the Hereafter; because the human being cannot sacrifice something he is certain of for something he is uncertain of. Therefore, the greatest worldliness is seen among those who deny the life of the Hereafter and believe that the human being will cease to exist with death.

↑[1] . Al-Ankabut/ 64
↑[2] . Ghafir/ 39
↑[3] . Al-A‘la/ 16-17
↑[4] . Al-Qiyamah/ 20-21
↑[5] . Al-Insan/ 27
↑[6] . At-Tawbah/ 38