Monday, December 22, 2025 AD / Rajab 2, 1447 AH
Mansoor Hashemi Khorasani
 New question: I have been working for many years in the governmental system of the Islamic Republic of Iran. Considering the disregard for justice and the blatant acts of oppression committed against the rights of people in these institutions, is there any justification for continuing to work in this system? Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence on the fact that the Earth is never without a man knowledgeable in the entire religion, whom Allah has appointed as a caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet about it; Hadith No. 22. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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as Allah Almighty has considered the mere oppression against Muslims sufficient to justify their opposition and confrontation, saying: ﴿لَا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَنْ ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمً[1]; “Allah does not like the loud utterance of bad speech except from one who has been oppressed. And Allah is the All-Hearing, the All-Knowing.” This means that the loud utterance of bad speech against an oppressor, even if he is not a disbeliever, is beloved to Allah. He has also said: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ[2]; “Permission was granted to those against whom war is waged because they were oppressed. And Allah is surely able to help them.” This means fighting against an oppressor, even if he is not a disbeliever, is permitted and aided by Allah. He has also said: ﴿وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ ۝ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۚ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ[3]; “And undoubtedly, whoever seeks revenge after having been oppressed, there is no way against him. The way is only against those who oppress people and transgress unjustly on the Earth; they are the ones for whom there is a painful punishment.” This means that those who confront an oppressor are not sinners, even if he is not a disbeliever; because Allah has placed a way against him for them. Yes, removing sovereignty from an oppressor only to give it to another oppressor is not permissible; because this is not considered as opposing or confronting the oppressor, but rather maintaining him in another form; just as thus far, the few instances of opposition and confrontation that Muslims have carried out against oppressive rulers have generally been aimed at replacing one oppressor with another, and therefore, they have not led to the elimination of oppression and the realization of justice.

From here, it is understood that the claimants of the Sunnah and the Jama‘ah, despite their extravagant claim, have completely reversed Islam and colluded to violate its principles and prevent the realization of its goals. In the meantime, the only way for Muslims to return to Islam is to prohibit and abandon obedience to oppressive rulers, but rather to rise against them, despite all the consequences, in order to replace them with a just ruler.

↑[1] . An-Nisa/ 148
↑[2] . Al-Hajj/ 39
↑[3] . Ash-Shura/ 41-42