Saturday, March 25, 2023 AD / Ramadan 3, 1444 AH
Mansoor Hashemi Khorasani
 New question: Please explain the necessity of time management and the manner of planning, and that what parts must a believer divide his life into, and how should he spend his time on each part? Click here to read or download the answer. New letter: An excerpt from His Honor’s letter in which he describes the conditions of people and warns them against the end of their work. Click here to read or download it. New saying: Five sayings from His Honor about the merit of the nafilah prayer and its rulings. Click here to read or download it. Visit home to read the most important contents of the website. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read or download it. New critique: In the verse of purification, God Almighty addresses all the wives of the Prophet, whereas Mansoor proves the guardianship of the Ahl al-Bayt by it, and considers it exclusive to Ali, Fatima, Hasan and Husain, peace be upon them. Click here to read or download the response. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read or download it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch or download it. Visit home to read the most important contents of the website.
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because government is one of the intellectual works and, accordingly, based on the intellect and has no purpose but to achieve good and ward off evil for the public, while the opinion of the majority of people is neither rational nor necessarily based on the intellect, and it is not considered a criterion for knowing good and evil, and therefore, government based on it often leads to defeating the purpose; especially in societies where the intellects of the majority of people are less developed, and the impediments to cognition are prevalent among them; because government in them based on the opinion of the majority of people leads to achieving evil and warding off good for the public as an inevitable result; while government based on the opinion of the majority of people in societies where the intellects of the majority of people are sufficiently developed and they are less afflicted with the impediments to cognition, is more likely to achieve the purpose than to defeat it, and therefore, the permissibility of consultative government in such societies is not unlikely; as God Almighty has considered consultation to be the manner of the righteous and said: ﴿وَمَا عِنْدَ اللَّهِ خَيْرٌ وَأَبْقَى لِلَّذِينَ آمَنُوا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ۝ وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ ۝ وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَى بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ ۝ وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنْتَصِرُونَ ۝ وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا ۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ ۚ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ[1]; “And what is with God is better and more lasting for those who believe and trust in their Lord; and those who avoid great sins and indecencies and forgive when they are angry; and those who responded to their Lord and established prayer, and their work is consultation among themselves, and they spend from what We provided for them; and those who defend themselves when they are wronged; and the recompense of an evil is an evil equal to it, so whoever forgives and makes amends, his reward is with God, for He does not like oppressors”; but to be fair, administering the affairs of society based on consultation does not necessarily mean government based on the opinion of the majority of people; because it can mean government based on the most rational opinion of people, which is discovered through the exchange of opinions in consultation, and this is the requirement of the intellect being the criterion of cognition;

↑[1] . Ash-Shura/ 36–40