but rather they do not pay attention to the opposition of a belief or an action to the Quran if there is a narration for it, to the extent that some of their beliefs and actions contradict the Quran, such as their belief in seeing God Almighty with the eyes, although it contradicts the explicit meaning of the Quran, and their ruling that three divorces take place in one sitting, although it contradicts the apparent meaning of the Quran, and one of them is that they consider some books of hadith to be authentic, but rather they compare them with the Quran and consider them the most important basis for knowing Islam, while they are like other books, but rather they may be weaker than some other books and contain weak and fabricated narrations, such as the book called Sahih al-Bukhari which the weakness of many of its narrations is obvious even according to the basis of Ahl al-Hadith, to the extent that denying it is nothing but obstinacy against the perceptible, and one of them is that they ignore some of the authentic narrations and consider some of them to be weak, because they are not in agreement with their sects, even though they are in agreement with the Quran and the intellect, such as the narrations about the necessity of adherence to the Ahl al-Bayt, while they consider some of the weak narrations to be authentic, but rather they accept some fabricated narrations because they are in agreement with their opinions, even though they are not in agreement with the Quran and the intellect, such as the narrations about the necessity of obeying oppressive rulers, and one of them is that they avoid looking at the history of Islam and stop each other from doing so, but rather they conceal or distort some of its facts deliberately lest they go astray by learning about them, whereas they will not be guided unless by learning about them, and one of them is that they do not refer to books other than their own, nor do they look at the books of Muslims who oppose them, but rather they avoid listening to the words of the opponents and fear to know their reasons lest they go astray by them or become aware of their own deviation, and this is because of the doubt into which they have been sunk;