[Enjoining right and forbidding wrong]

Yes, Enjoining right and forbidding wrong in the sense of inviting others toward good, if what is meant by it is to invite them to demand, assist, and obey Mahdi, does not require his companionship; because his companionship cannot be realized except with their demand, assistance, and obedience to him, and if their demand, assistance, and obedience to him cannot be realized except with his companionship, then the impossible is required, and it is clear that demanding, assisting, and obeying Mahdi, since they lead to the realization of his sovereignty and, consequently, to the realization of Allah’s sovereignty over the earth, is the basis of good deeds and the most important right, and therefore, the invitation toward it takes precedence over the invitation toward every other good deed and right, but rather there is no reason to invite toward anything other than it when it exists; because it would be the invitation toward what is important despite the existence of what is the most important, and this is not a priority of intellectuals and their manner, but rather it would be the invitation toward what is secondary before what is primary, while what is secondary is not realized before what is primary, and this is the basis of what I am doing; because I invite to demand, assist, and obey Mahdi, and therefore, whoever accepts my invitation has added a guarantee to the necessary guarantees for his advent, and whoever does not accept my invitation has added an impediment to the impediments to his advent; because unlike inviters in the Islamic world, I do not invite to myself and to demand, assist, and obey myself, but rather I invite to Mahdi and to demand, assist, and obey him, and I do so because of its rational necessity, and therefore, whoever is wise cooperates with me in it; because it is an act of righteousness and piety, and cooperating in it is obligatory because of its necessity; as Allah has commanded it and said: ﴿وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى﴾[1]; “And help one another in righteousness and piety.” Based on this, it is reasonable that a sufficient number of Muslims should cooperate with me as long as I do that and not cooperate with me if I invite to demand, assist, and obey anyone other than Mahdi;