Saturday, November 1, 2025 AD / Jumada al-Awwal 10, 1447 AH
Mansoor Hashemi Khorasani
 New question: Please explain the identifying traits and authentic signs of Imam Mahdi. Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence on the fact that the Earth is never without a man knowledgeable in the entire religion, whom Allah has appointed as a caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet about it; Hadith No. 22. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
loading

Approaching it in a state of intoxication or janabah is not permitted; as Allah has prohibited it, saying: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا[1]; “O you who believed! Do not approach prayer while intoxicated until you know what you are saying, nor while junub, except when passing along a path, until you perform ghusl.” Making wudu before performing it is obligatory—and it consists of washing the face and hands up to the elbows, and wiping the head and feet up to the ankles; as Allah has commanded it, saying: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ[2]; “O you who believed! When you stand for prayer, wash your faces and your hands up to the elbows, and wipe your heads and your feet up to the ankles.” Of course, most Muslims consider washing the feet in wudu obligatory, just like washing the face and hands. However, the contradiction of this act with the apparent meaning of the Quran is not hidden; because the apparent meaning of the Quran clearly indicates the wiping of the feet, whether ﴿أَرْجُلَكُمْ; “your feet” is read in the accusative[3] or genitive[4]—except that if it is read in the accusative, it refers back to ﴿وَامْسَحُوا and indicates wiping the entire feet up to the ankles; and if it is read in the genitive, it refers back to ﴿بِرُءُوسِكُمْ and indicates wiping part of the feet up to the ankles. In no case does it refer back to ﴿فَاغْسِلُوا; “wash,” since such a reference, in any case, would contradict the apparent meaning and the eloquence, and is not permissible except in cases of necessity. Yet no necessity exists for it except to align the Quran with the well-known view—and it is clear that aligning the Quran with the well-known view is imperiousness, and the obligatory approach is to align the well-known view with the Quran.

↑[1] . An-Nisa/ 43
↑[2] . Al-Ma’idah/ 6
↑[3] . [In Arabic: Nasb, Mansub]
↑[4] . [In Arabic: Jarr, Majrur]