Thursday, September 11, 2025 AD / Rabi’ al-Awwal 18, 1447 AH
Mansoor Hashemi Khorasani
 New question: Please explain the identifying traits and authentic signs of Imam Mahdi. Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence on the fact that the Earth is never without a man knowledgeable in the entire religion, whom Allah has appointed as a caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet about it; Hadith No. 22. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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Based on this, those who dislike the station of the Ahl al-Bayt of the Prophet (peace and blessings of Allah be upon him and his family) in Islam dislike what Allah has revealed, and Allah will rub their noses in the dust; as He has said: ﴿ذَلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنْزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ[1]; “That was because they disliked what Allah had revealed, so He made their deeds come to nothing.” Likewise, acknowledging their station in Islam does not mean entering any of the madhhabs of Muslims; rather, it is only a return to the pure and perfect Islam, to the extent that one who acknowledges it is worthy of no title other than “Muslim,” and assigning any other title to him is an act of oppression, lying, and transgression.

[The Intended Meaning of the Ahl al-Bayt of the Prophet is Some of Them, Not All of Them]

Yes, it is understood from the foregoing that the intended meaning of the Ahl al-Bayt of the Prophet (peace and blessings of Allah be upon him and his family), in the context where they are regarded as his caliphs appointed by Allah, cannot be the entire Quraysh; because among Quraysh were oppressive and tyrannical individuals who were not pure from any form of rijs, and whose separation from the Book of Allah was evident, such as the Banu Umayyah. Similarly, the intended meaning of the Ahl al-Bayt of the Prophet (peace and blessings of Allah be upon him and his family) in that context cannot be the entire Banu Hashim; because among the Banu Hashim were individuals whose lack of purity from any form of rijs and whose separation from the Book of Allah were evident, such as the Banu Abbas, who were mostly corrupt and bloodthirsty rulers. Rather, among the Banu Hashim were individuals who were not Muslims, and the Quran was revealed condemning them, such as Abu Lahab. Likewise, the intended meaning of the Ahl al-Bayt of the Prophet (peace and blessings of Allah be upon him and his family), in the context where they are regarded as his caliphs appointed by Allah, cannot be all of his wives; because among his wives were those who disobeyed him—as Allah has informed in Surah al-Taḥrim—to the extent that Allah presented the wives of Nuh and Lut (peace be upon them) as an example for them, whereas He said to Nuh (peace be upon him) regarding some of his family who disobeyed him: ﴿يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ[2]; “O Nuh! He is not of your family; he has an unrighteous deed.”

↑[1] . Muhammad/ 9
↑[2] . Hud/ 46