Thursday, April 18, 2024 AD / Shawwal 9, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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and this is what He Himself has referred to and said: ﴿تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ[1]; “Blessed is He in Whose hands is the dominion, and He has power over all things,” and said: ﴿فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ[2]; “Pure then is He in Whose hands is the sovereignty over all things, and you will be returned toward Him,” and said: ﴿قُلْ مَنْ بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِنْ كُنْتُمْ تَعْلَمُونَ[3]; “Say: ‘Who is the One in Whose hands is the sovereignty over all things, He shelters and is not sheltered, if you know.’” Therefore, the fact that the sovereignty belongs to Him has practically no meaning except that it is based on His choice regardless of the choice of others; as He has said: ﴿وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ الْخِيَرَةُ ۚ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ[4]; “And your Lord creates and chooses whatever He wills; they have no choice; Glorified and Exalted is God above what they associate with Him.”

In other words, the return of sovereignty in Islam is to the permission of God, but rather there is no legitimacy for any affair unless it returns to His permission, and this is one of the most important fundamental rules in Islam; as He has said repeatedly and emphatically: ﴿أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ[5]; “Be aware that all affairs will return to God,” and said: ﴿وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ[6]; “And all affairs will return to God,” and said: ﴿وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ[7]; “And toward God is the end of all affairs,” and said: ﴿وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِلَى اللَّهِ الْمَصِيرُ[8]; “The dominion over the heavens and the earth belongs to God, and it will return to God.” This means that the basis of legitimacy in Islam is the permission of God, and any action that does not return to the permission of God is not considered Islamic and, accordingly, does not lead to His Heaven and forgiveness; as He has said explicitly: ﴿وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ[9]; “And God invites (you) to Heaven and forgiveness by His permission”;

↑[1] . Al-Mulk/ 1
↑[2] . Ya-Seen/ 83
↑[3] . Al-Mu’minun/ 88
↑[4] . Al-Qasas/ 68
↑[5] . Ash-Shura/ 53
↑[6] . Al Imran/ 109
↑[7] . Luqman/ 22
↑[8] . An-Nur/ 42
↑[9] . Al-Baqarah/ 221