Sunday, September 21, 2025 AD / Rabi’ al-Awwal 28, 1447 AH
Mansoor Hashemi Khorasani
 New question: Please explain the identifying traits and authentic signs of Imam Mahdi. Click here to read the answer. New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New critique: Please mention the name of the university or religious school from which His Eminence Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Eminence’s letter to one of his companions, in which he advises him and frightens him from Allah. Click here to read it. New lesson: Lessons from His Eminence on the fact that the Earth is never without a man knowledgeable in the entire religion, whom Allah has appointed as a caliph, Imam, and guide on it by His command; Authentic Hadiths from the Prophet about it; Hadith No. 22. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to Allah” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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[The Feasibility of Establishing the Entirety of Islam]

It might be assumed that practicing the entirety of Islam is impossible; therefore, there would be no choice but to practice a part of it, and if practicing a part of it is inadequate, then a state of helplessness arises, which is impossible. However, it is clear that this is a baseless assumption; because certainly, Allah—by virtue of His wisdom and mercy—has not placed anything in Islam that is impossible to practice. Rather, placing something in Islam has been for the purpose of practicing it. Clearly, placing something in Islam that is impossible to practice is futile and therefore does not emanate from Allah. Moreover, there is no doubt that Allah has enjoined the entirety of Islam, not just a part of it, and it is clear that His enjoining the impossible is impossible, as it conflicts with His wisdom. Furthermore, nowhere in the entirety of Islam is there anything that is claimed to be intrinsically impossible to believe in or practice. Nevertheless, the only reason that can be mentioned for the impossibility of practicing the entirety of Islam is the impossibility of knowing the entirety of it, considering that knowledge of the entirety of Islam is necessary for practicing the entirety of it and is, of course, possible only for the One who has legislated it. Therefore, Muslims’ knowing the entirety of it and, accordingly, their practicing the entirety of it are impossible. However, the truth is that this reason is also rejected; because certainly, Allah has obligated Muslims to practice the entirety of Islam. Therefore, its contingency upon knowing the entirety of Islam entails that Allah must teach the entirety of Islam, not lift the obligation to practice the entirety of it. This means that, given that practicing the entirety of Islam is necessary and contingent upon knowing the entirety of it and that such knowledge is intrinsically exclusive to Allah, it is necessary for Allah to make this knowledge possible for Muslims in some way, so that they will have no excuse against Him for failing to practice the entirety of Islam and, accordingly, falling into misery and problems. It is clear that this teaching is inevitable and certain, and it is possible in two ways: