Tuesday, July 8, 2025 AD / Muharram 12, 1447 AH
Mansoor Hashemi Khorasani
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Lesson
 
Lessons from His Eminence on the fact that the Earth is never without a man knowledgeable in the entire religion, whom Allah has appointed as a caliph, Imam, and guide on it by His command.
Authentic Hadiths from the Prophet About It

Hadith No. 1

“The Ummah is not without a Mahdi (a guided one).”

رَوَى الْحَاكِمُ النَّيْسَابُورِيُّ [ت405هـ] فِي «الْمُسْتَدْرَكِ عَلَى الصَّحِيحَيْنِ»[1]، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ، حَدَّثَنَا مُوسَى بْنُ هَارُونَ، حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَيْمُونَ الْعَدَنِيُّ، وَكَانَ يُسَمَّى قُرَيْشَ الْيَمَنِ وَكَانَ مِنَ الْعَابِدِينَ الْمُجْتَهِدِينَ، قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ: وَاللَّهِ لَقَدْ حَدَّثَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ:

لَا يَجْمَعُ اللَّهُ أُمَّتِي عَلَى ضَلَالَةٍ أَبَدًا.

Translation:

Hakim al-Nishaburi [d. 405 AH] has narrated in the book al-Mustadrak Ala al-Sahihain, (in this manner that) he has said: Abu Bakr Muhammad ibn Ahmad ibn Balawayh narrated to us, (he said:) Musa ibn Harun narrated to us, (he said:) Abbas ibn Abd al-Azim narrated to us, (he said:) Abd al-Razzaq narrated to us, (he said:) Ibrahim ibn Maimun al-Adani—who was called Quraysh al-Yaman and was one of the diligent worshippers—narrated to us, (he said:) I said to Abu Ja‘far: By Allah, ibn Tawus narrated to me from his father, who said: I heard ibn Abbas say: The Messenger of Allah (peace and blessings of Allah be upon him and his family) said:

Allah never gathers my Ummah on misguidance.

Consideration

قَالَ الْمَنْصُورُ حَفِظَهُ اللَّهُ تَعَالَى: هَذَا حَدِيثٌ صَحِيحٌ، وَقَدْ رُوِيَ نَحْوُهُ عَنِ ابْنِ عُمَرَ، وَأَنَسِ بْنِ مَالْكٍ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو، وَسَمُرَةَ بْنِ جُنْدُبٍ، وَأَبِي هُرَيْرَةَ، وَأَبِي مَالِكٍ الْأَشْعَرِيِّ، وَأَبِي بَصْرَةَ الْغِفَارِيِّ، وَقُدَامَةِ بْنِ عَبْدِ اللَّهِ الْكِلَابِيِّ، وَهُوَ يَدُلُّ عَلَى أَنَّ هَذِهِ الْأُمَّةَ لَا تَخْلُو مِنْ مَهْدِيٍّ، وَلَا يَدُلُّ عَلَى أَنَّ أَكْثَرَهُمْ لَا يَزَالُونَ مَهْدِيِّينَ، وَالْعَجَبُ مِنْ رُوَاةٍ عَقَّبُوا الْحَدِيثَ بِقَوْلِهِمْ: «فَعَلَيْكُمْ بِالسَّوَادِ الْأَعْظَمِ»، كَأَنَّهُ جُزْءُ الْحَدِيثِ أَوْ مُفَادُهُ، وَمَا كَانَ كَذَلِكَ، لَكِنَّهُمْ كَانُوا لَا يَفْقَهُونَ مَا يَرْوُونَ، فَيَزِيدُونَ وَيَنْقُصُونَ، وَلِذَلِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: «نَضَّرَ اللَّهُ امْرَءًا سَمِعَ مَقَالَتِي فَأَدَّاهَا كَمَا سَمِعَهَا، فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ»[2].

Translation:

Mansoor (may Allah protect him) said: This is an authentic Hadith, and something similar to it has been narrated by ibn Umar, Anas ibn Malik, Abdullah ibn Amr, Samurah ibn Jundub, Abu Hurairah, Abu Malik al-Ash‘ari, Abu Basrah al-Ghifari, and Qudamah ibn Abdullah al-Kilabi. And it indicates that this Ummah is not without a Mahdi (a guided one), and it does not indicate that the majority of them will always be guided. And what is surprising is that some narrators have said after quoting the Hadith: “You shall adhere to Sawad al-A‘zam” (meaning the majority,) as if it were part of the Hadith or its intended meaning! While this is not the case, but they did not understand what they were narrating, so they added to it and omit from it. For this reason, the Messenger of Allah (peace and blessings of Allah be upon him and his family) said: “May Allah brighten the face of one who, upon hearing my speech, conveys it to others exactly as he has heard it; for many are those who carry knowledge but possess no knowledge themselves, and many are those who convey knowledge to one more learned than themselves.”

↑[1] . Al-Mustadrak Ala al-Sahihain by Al-Hakim, vol. 1, p. 202
↑[2] . Al-Kharaj by Abu Yusuf, p. 20; Musnad of Abi Dawud al-Tayalisi, vol. 1, p. 505; Musnad of al-Shafi‘i, p. 240; Musnad of Ahmad, vol. 27, pp. 301 and 318, vol. 35, p. 467; Musnad of al-Darimi, vol. 1, pp. 301 and 302; Sunan of ibn Majah, vol. 1, pp. 84, 85, and 86, vol. 2, p. 1015; Sunan of Abi Dawud, vol. 3, p. 322; Sunan of al-Tirmidhi, vol. 5, p. 34; Musnad of al-Bazzar, vol. 8, p. 342; al-Sunan al-Kubra by al-Nasa’i, vol. 5, p. 363; Musnad of Abi Ya‘la, vol. 13, p. 408; Sahih of ibn Hibban, vol. 1, p. 551; al-Mustadrak Ala al-Sahihain by al-Hakim, vol. 1, pp. 162, 163, and 164
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