Friday, October 22, 2021 AD / Rabi' al-awwal 15, 1443 AH
Mansoor Hashemi Khorasani
(55) Any sovereignty except the sovereignty of God’s Caliph on earth is considered Taughut, whether it is named the absolute jurisprudence or the Kingdom of Saudi; because we do not consider the earth to be empty of the Caliph of God, and we believe that his sovereignty is possible if the people prepare the grounds for it, and it is natural that when we considered his sovereignty to be possible, we cannot legitimize a sovereignty other than his; because the legitimacy of a sovereignty other than his is a result of the impossibility of his sovereignty, and while his sovereignty is possible, there will be no turn for other sovereignties, and other sovereignties will inevitably hinder and disturb it, knowingly or unknowingly. (Section: Articles and Remarks)
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Script of the lesson
8

[Narration No. 7]

أَمَّا الْحَدِيثُ السَّابِعُ فَهُوَ مَا رَوَاهُ مُحَمَّدُ بْنُ عَلِيِّ بْنِ بَابَوَيْهِ [ت381ه‍] فِي «كَمَالِ الدِّينِ وَتَمَامِ النِّعْمَةِ»[1]، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ رَضِيَ اللَّهُ عَنْهُ قَالَ: حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى، عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ، عَنْ إِبْرَاهِيمَ بْنِ مَهْزِيَارَ، عَنْ أَخِيهِ عَلِيِّ بْنِ مَهْزِيَارَ، عَنِ الْحَسَنِ بْنِ بَشَّارٍ الْوَاسِطِيِّ قَالَ:

قَالَ الْحُسَيْنُ بْنُ خَالِدٍ لِلرِّضَا -يَعْنِي عَلِيَّ بْنَ مُوسَى- عَلَيْهِ السَّلَامُ وَأَنَا حَاضِرٌ: أَتَخْلُو الْأَرْضُ مِنْ إِمَامٍ؟ فَقَالَ: لَا.

Translation:

But the seventh narration is that which Muhammad ibn Ali ibn Bābawayh [Died in 381 AH] has narrated in the book of “Kamāl al-Din wa Tamām al-Ni’mah” (in this way that) has said: Muhammad ibn Hasan ibn Ahmad ibn Walid may God be pleased with him, narrated to us, he said: Sa’d ibn Abdullah narrated to us, from Ahmad ibn Muhammad ibn Isā, from Abbās ibn Ma’ruf, from Ibrahim ibn Mahziār, from his brother Ali ibn Mahziār, from Hasan ibn Bashshār al-Wāsiti that said:

Husayn ibn Khālid, while I was present, said to Ridhā — meaning Ali ibn Musā — peace be upon him: Does the earth remain empty of Imam? So he said: No.

[Consideration]

قَالَ الْمَنْصُورُ حَفِظَهُ اللَّهُ تَعَالَى: إِبْرَاهِيمُ بْنُ مَهْزِيَارَ مَقْبُولٌ عِنْدَهُمْ وَقَدْ رُوِيَ هَذَا اللَّفْظُ مِنْ غَيْرِ طَرِيقِهِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَلَيْهِمَا السَّلَامُ.

Translation:

Mansoor may God protect him, said: Ibrahim ibn Mahziār is accepted by them, and this phrase has been narrated through other than him from Ja’far ibn Muhammad peace be upon them.

↑[1] . pp. 233 and 234
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