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Introductions

Intellect

Knowledge

Necessity of and how to gaining knowledge (Ijtihad)

Impediments to gaining knowledge

Imitation

Superstitions

Duties and actions of scholars

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The book of God

Virtues of Quran

Indication of some verses of Quran

The Caliph of God

The necessity and attributes of the Caliph of God

The proper way to know the Caliph of God (miracle and authentic text)

Narrations from the Caliphs of God (Wahid (solitary) and Mutawatir (recurrent))

Laws

Principles and rules

Furu’ (ancillaries of the religion)

Criticisms & investigations

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Appendix

26	Beliefs; Cognition about the Caliphs of God; The Prophets 1- From page 250 to page 253 [of the book “Return to Islam”] the infallibility of the Prophets is discussed. The Imamiyyah Shia consider the Prophets infallible from any kind of mistake or sin, either major or minor, intentionally or inadvertently, before and after the prophecy, and consider the mentioned cases about sin or their honors asking forgiveness from the kind of failure to do the better. What is his honor’s opinion about this belief? 2- In page 252, it is mentioned about Prophet David (peace be upon him) having ninety-nine wives, asked his brother to divorce his only wife in order to marry her. The question that rises is how can an infallible Prophet have such a request from his brother?! What is the justification for such an action?! It is not mentioned like this in the Shia’s commentaries, but it is quoted by Imam Reza (peace be upon him) that his Excellency David (peace be upon him), since those two persons came up from the wall of his house and quickly came to him for judgment, became anxious and although he made a right judgment, he did not follow the principles of judgment due to the anxiety and uneasiness, meaning he questioned the accused and did not ask any question from the claimer. As a result, having noticed such an issue, he asked forgiveness. Please explain more about this issue.	Ali Razi	07/11/2015
25	Introductions; Intellect His Excellency Allamah Khorasani in page 28 of the book “Return to Islam” has interpreted the heart in the sense of the very intellect. The question is that what is the difference between the Quranic words «فؤاد, قلب and لب»? Why the heart has been interpreted as intellect?	Ali Razi	07/11/2015
24	Beliefs; Cognition about the Caliphs of God; Mahdi; Mansoor the preparer of the grounds for the advent of Mahdi; Identity and attributes Some more of my friends’ questions are proffered: 1. Allamah Khorasani in page 315 of the book “Return to Islam” has said: “And if ever I have capability on the earth, I will punish them [the militant and corrupt rulers] for their deeds; since removing them from the path of Mahdi, is obligatory for every Muslim who is capable of doing that.” Now the question is does he have permission from his Excellency Mahdi to do this or he acts upon his own certain viewpoint and Ijtihad[1]? Is the meaning of “capability” establishment of sovereignty? In this case, what is the difference between this sovereignty and other Islamic sovereignties? 2. In one of the sayings, he has likened himself to his Excellency Muslim ibn Aqil. His Excellency Muslim had permission from the Imam of his time. Does he have permission from Imam Mahdi? Some scholars like Imam Khomeini also considered their revolutionary movement derived from Imam Hussain’s revolt, however they did not claim they have permission from Imam Mahdi, and they were acting upon their own viewpoint and Ijtihad, which of course based on Allamah’s opinion, viewpoint and Ijtihad solely do not provide certainty. 3. Just as Imam Mahdi (peace be upon him) is promised, the inviters and preparers of the grounds of his advent must also be promised based on the order of common sense; because the intellect orders that the Messenger of God and other Imams of Ahl al-Bayt give good tidings of them and lead the people toward them. Now, how is that Allamah Khorasani insists us just to rely on certain items of the book “Return to Islam” and do not rely on items that are referred to the promised Khorasani in valid narrations? In this case, then how can we achieve complete certitude? In general, the narrations that have been quoted from the Prophet (peace be upon him and his household) and the Amir al-Mu’minīn and other Imams of Ahl al-Bayt, have explicitly mentioned the following items to identify one of the special representatives of Imam Mahdi (peace be upon him): - The owner of black flags - Being Khorasani - Being Hasani or Hussaini - A handsome young man - Has a mole on his left palm - Foremost of his army is Shu’ayb ibn Sālih Tamimi - Taliqan’s treasures accept him - Fights with the Umayyad of the end time (Sufyani) and defeats him - Imam Mahdi is hidden in his army and guides him and … All these items show that the Messenger of God and the Imams of Ahl al-Bayt have felt necessary to mention some sings to identify him, just as Salmān al-Fārsi who matched the signs that he had taken from holy books with the Messenger of God when he entered Medina and he achieved complete certitude and believed in his Excellency. Please explain more about this matter.	Ali Razi	01/11/2015
23	Beliefs; Cognition about the Caliphs of God; Mahdi; Mansoor the preparer of the grounds for the advent of Mahdi; Actions and aims Do you think we can be hopeful about the advent of Imam Mahdi, whereas the people have been badly affected by misunderstanding on one hand and on the other hand, the scholars and leaders of the society who are the religious models of the people, are such that there is so much fear from them to even say this obvious fact that if Imam Mahdi is supported by the leaders of the Islamic society and the Muslim people, and if his life is protected and if he has armies and soldiers, he will definitely reappear, not just by praying for his advent!! Is it possible to be hopeful about Imam Mahdi’s advent in such circumstances? And what should be done? Thank you so much for all the sufferings and efforts you go through in this loneliness and helplessness condition and you are innocently fighting against ignorance and unawareness. May you be under God’s protection and may you be successful.	Zohreh. M	28/10/2015
22	Introductions; Knowledge; Impediments to gaining knowledge; Imitation In the subject of imitation, how can we answer the 122nd verse of Surah At-Tawbah? Thank you very much.	Sobhan	17/08/2015
21	Laws; Furu’ (ancillaries of the religion) 1 . if Zakat was to be forbidden for Bani Hashim, would God not emphasize on it in the Quranic verses? This family did not accept Zakat in the beginning era of Islam, was that not a sign of their piety and contentment? 2 . Prove that the three-sixth of the Khums which is given to orphans and the needy and wayfarers, all of them must be from the Hashemi’s family. 3 . Is paying Khums and Zakat in accordance with other Quranic judicial commands whose establishments are contingent upon rulership of Caliph of God on earth?	Behnam	03/06/2015
20	Introductions; Intellect Is the intellect of every individual mature enough to be a criterion for cognition?	Mohammad Taghavi	30/05/2015
19	Introductions; Knowledge; Impediments to gaining knowledge; Imitation I have a question. In the time of Prophet and his successors, some people lived in distant locations from them and did not have access to them to learn their religion and ask their questions. So, the Prophet and his successors appointed a representative in that city or area and people learned their religion from him. Now here is the question: Was the appointed person infallible? Was it impossible for him to give a wrong answer? So, how is it that people did not go astray? How did the guidance of God reach people by the means of a fallible person without deficiency and shortcoming?	Sahel Azadi	15/05/2015
18	Beliefs; Cognition about the Caliphs of God; Mahdi; Mansoor the preparer of the grounds for the advent of Mahdi; Actions and aims With my greeting and respect, I want to know your opinion about the progress of Iraqi army in ISIS-dominated provinces and the defeat of ISIS in Iraq and its suppression in Syria. Do you think with the annihilation of ISIS in Iraq and Syria there will be any other reason for Jihad? Because you did not express your road map or did not express it quite clear. By obtaining strength in middle Asia, you have to cross Iran that they will not allow. Then you have to go to Iraq and then to Syria and Palestine. Is there such a way or not? What areas are the target? You talked about battle, but not its quantity and quality. By what means? Is only cultural means enough or not? If the target is Israel, any kind of military action needs the full support of Muslims, otherwise we will face the full support of western countries for Israel. What is your opinion about this?	Muhammad	09/03/2015
17	Introductions; Knowledge; Impediments to gaining knowledge; Imitation In the book Return to Islam has been written that Ijtihad[1] is obligatory to every Muslim. The question is since every human owns a special talent, for example some have talent in medicine and some in engineering and other scientific fields, and therefore it is not possible for all people to gain success in one field, what should those who have not the ability to become Mujtahid[2] do? Should they not refer to an expert in religion?	Ali Parsa	21/02/2015
16	Introductions; Knowledge; Duties and actions of scholars Thank you for your answers dear sirs and I must say your answers have been great and have showed us the right path. My question is that Khorasani has emerged and is among us by now and also has written a book, so Yamani and Sufiani should also be among us; Because all these signs will occur in one year, even in [one] month and if Khorasani has emerged, so why Mujtahids of Iran and Afghanistan and other Islamic countries do not announce his coming that sir Khorasani has gotten started himself and has started his activity in the field of taking allegiance from people? The only work that you personages can do is to just make Badā certain in the advent of Imam Mahdi peace be upon him... Please give a convincing answer to my question and I am waiting for it.	Homayoun Danesh	18/02/2015
15	Beliefs; Cognition about the Caliphs of God; Mahdi; Mansoor the preparer of the grounds for the advent of Mahdi; Identity and attributes Why does his honor call himself Khorasani? Email his reasons! From false claimants researcher!	Ali Asghar	09/02/2015
14	Introductions; Knowledge; Impediments to gaining knowledge; Superstitions If his honor is sincere in his intention, please find out the question which I am going to ask Wali al-’Asr (Imam Mahdi) by any means and answer it.	Baqer Esqandari	04/02/2015
13	Beliefs; Cognition about the Caliphs of God; Mahdi; Mansoor the preparer of the grounds for the advent of Mahdi; Identity and attributes I read his book. Of course I read some parts a few times and I read some parts faster. To be fair, as much as I have knowledge of the religious sciences, I did not see any flaw in this book and almost all of it are truths that have been reminded. But the fundamental question is how can I make sure that he himself follows these truths practically and with certainty? (For example, whether he is not like me, the humble servant who may be a sinner and my faith may be incomplete). Considering that we still have not seen his performance with our own eyes and clear evidence. Of course, according to Holy Quran, we cannot deny everything that we have not seen, and believing in the unseen is one of the signs of faith (the first verses of blessed Surah Al-Baqarah). Perhaps one of our reasons is that he is the promised Khorasani and, according to the authoritative and Mutawatir statement of Imams of guidance, he, in addition to telling the truth, indeed follows it practically as well.	Ali Zaeim Zadeh	24/01/2015
12	Beliefs; Cognition about the Caliphs of God; Mahdi; Mansoor the preparer of the grounds for the advent of Mahdi; Actions and aims Mansoor Hashemi Khorasani, in his book, has not deprived any group, faction, sect and country of his criticisms, and has attacked them all from one side! Neither the Shiite, nor the Sunnite, nor the Salafi, nor the Sufi, nor the Ahl al-Hadith, nor the philosophers, nor the poets, nor the scholars, nor the guardianship of jurisprudent, nor democracy, nor the West, nor the ISIS, none of them is confirmed by him and none of them are considered in accordance with his so-called pure and complete Islam! Therefore, he has not left anyone for himself, and has displeased everyone! It is obvious that the Muslims of the world are either on that side or on this side and he has reacted against both sides! Therefore, there is no one left to support him! Everyone has become his enemy! Had he had a little politics, at least at the beginning of his movement, he would have kept at least one person for himself and would have not driven everyone away from himself! Anyway, now nobody considers him as a friend and everyone has taken a stand against him, and from Iran to Saudi Arabia and from ISIS to America, all are on one side and he is on another side! Therefore, it is clear that his work will not come to a conclusion and his failure is certain! He has no politics in my opinion.	Kianoush Qasempour	24/01/2015

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Criticisms; Return to Islam; Mansoor Hashemi Khorasani