Monday, Fabruary 10, 2025 AD / Sha’ban 11, 1446 AH
Mansoor Hashemi Khorasani
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Critique & Response
 

Thank you for your answer, esteemed gentlemen. I must say that your answer was very good and showed us the right path. However, my question is that Khorasani has already emerged and is among us now. He has even written a book. Therefore, Yamani and Sufyani must also be here; because all these signs occur in one year, in one month, and on one day! And another question is that if Khorasani has emerged, why do the scholars of Iran, Afghanistan, and other Islamic countries not inform of his emergence so that Khorasani has begun acting on his own and is taking allegiance from people? You personalities, the only thing you can do is make bada’ in the advent of Imam Mahdi (peace be upon him) inevitable.

Please provide a convincing answer to my question, as I am waiting for it.

O dear brother!

Although your question is not without ambiguity, you need to note the following points:

Firstly, Mansoor Hashemi Khorasani is just a Muslim scholar who has risen with the goal of making the Mahdi (peace be upon him) appear and bringing him to power. He invites Muslims to pledge allegiance to His Eminence instead of others, thus preparing the ground for the establishment of the pure and perfect Islam in the world, and for this reason, it is obligatory for every Muslim to help him. However, if it has become clear to you and some other Muslims, for whatever reason, that he is also a promised individual in addition to this objective and noticeable characteristic, then helping him is a fortiori obligatory upon you, just as helping him is obligatory upon Muslims who have not yet realized this matter; because this Muslim scholar invites toward the Mahdi (peace be upon him) and prepares the ground for his advent in an objective and noticeable manner, and this is sufficient for any Muslim who fears Allah and the Last Day to help him; as Allah Almighty has said: ﴿وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى[1]; “And help one another in goodness and piety.”

Secondly, for those like you who, in any case, take no action to help Mansoor Hashemi Khorasani, what difference does it make whether he is the promised Khorasani or not?! Do people like you have nothing to do but be curious about this matter?! While Allah Almighty has clearly warned against such curiosity and said: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ ... قَدْ سَأَلَهَا قَوْمٌ مِنْ قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ[2]; “O you who believed! Do not ask about things that if disclosed to you, may displease you ... A people before you asked about them and then came to disbelieve in them.”

Thirdly, you have formed both the opinion and judgment concerning Mansoor Hashemi Khorasani and the men you call “Yamani” and “Sufyani.” This is not the way of practicing religion, and many Muslims have gone astray in this way; because, on the one hand, they have acted upon a conjectural and fabricated narration, and on the other hand, they have interpreted it in an illusory and baseless way, to predict events and distinguish between the truthful one and the liar, in their supposition. However, their interpretation upon their narration is darkness upon darkness, and their distinction after their prediction is illusion after imagination! Whenever they see an event, they say, “This is the fulfillment of such and such a narration,” while they have neither known the event nor understood the narration! Thus, they call someone “Sufyani” and then search for “Yamani,” but when they do not find him, they say, “Bada’ has occurred!” Similarly, a group of foolish Shias in Iran and Iraq have put forward a devil and called him “the promised Yamani,” and now they think that the emergence of Mansoor Hashemi Khorasani is proof of his truthfulness; because, in their supposition, the emergence of Khorasani and Yamani happens at the same time, and answering Yamani is more obligatory than answering Khorasani! However, their narration in this regard[3] is a wahid report that cannot be relied upon. Rather, it is a fabricated narration narrated by a cursed liar named “Hasan ibn Ali ibn Abi Hamzah al-Bata’ini”[4], in contrast to the well-known and widely transmitted narrations narrated by the Sahabah and the Tabi‘un since the first century that clearly indicate the obligation to answer Khorasani and rush to him, «وَلَوْ حَبْوًا عَلَى الثَّلْجِ»; “even by crawling on snow.” Therefore, their reliance on such a narration and then their delving into its fulfillment is clear evidence that they are ignorant and have gone far astray!

Fourthly, “the scholars of Iran, Afghanistan, and other Islamic countries,” on the one hand, do not know the unseen so that they would know about the emergence of Mansoor Hashemi Khorasani before he begins acting on his own, and on the other hand, they are not infallible so that they would surely inform of his emergence even after he begins acting on his own. Rather, most of them are stuck in their conjectures and illusions. If they have any ability or power, they should free themselves from doubt in their religion; considering that most of them follow uncertain opinions and narrations and have clung to a thousand factions and sects. Therefore, expecting their support for Mansoor Hashemi Khorasani is immature and ill-considered. Yes, they have been negligent in supporting Mansoor Hashemi Khorasani, but you are certainly not responsible for their negligence, but rather for your own negligence, as you do not support him, just like them. Therefore, it is better for you to focus on your own shortcomings rather than theirs!

Fifthly, Mansoor Hashemi Khorasani does not take allegiance from any Muslim for himself; because he believes that allegiance belongs to Allah alone. By this, he means that allegiance belongs to the one whom Allah has commanded to be pledged allegiance to, and in our time, he is no one other than the Mahdi, to whom every Muslim must pledge allegiance. Based on this, Mansoor Hashemi Khorasani takes allegiance from Muslims of the world for the Mahdi; meaning that he takes a covenant and a pledge from them that if the Mahdi appears to them, they will protect him, support him, and obey him, and will not abandon him as those before them did. This is the subject of the covenant that Mansoor Hashemi Khorasani takes from every Muslim, and if a sufficient number of Muslims make this covenant with him, the ground will be prepared for the Mahdi’s advent, Insha’Allah.

Sixthly, your statement “You personalities, the only thing you can do is make bada’ in the advent of Imam Mahdi (peace be upon him) inevitable” is ambiguous; because it is not clear who you mean by “You personalities” and what you mean by “bada’” in the Mahdi’s advent! Mansoor Hashemi Khorasani is the only personality we know of, and the only thing he can do is invite toward the Mahdi and prepare the ground for his advent. If, in your supposition, this makes “bada’” in the Mahdi’s advent inevitable, then there will be nothing better than “bada’” in the Mahdi’s advent!

May Allah guide all Muslims to the straight path and save them from misunderstanding and negligence in fulfilling their obligation that have surrounded them.

↑[1] . Al-Ma’idah/ 2
↑[2] . Al-Ma’idah/ 101-102
↑[3] . See al-Ghaybah by al-Nu‘mani, p. 262.
↑[4] . See Rijal al-Kashshi, vol. 2, p. 827; Rijal ibn al-Ghada’iri, p. 51; Rijal al-Najashi, p. 36; al-Fawa’id al-Rijaliyyah by Bahr al-Ulum, vol. 3, p. 50.
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