I read this great scholar’s book in its entirety and read some parts of it twice. If I wanted to give an accurate description without being accused of exaggeration, I would have to say that it ranks below the words of the Prophet and his Ahl al-Bayt but above the words of others. In my opinion, such a book will not be appreciated in our society anytime soon, and it will take a long time for it to be understood correctly. Of course, this is also due to the weakness of your promotional activities; because many people still do not know about this book and have not even heard its name. You must make the voice of our dear teacher heard, and tell people more. I found this book by chance myself, although I believe it was a blessing from Allah and not a coincidence. In any case, it is your obligation to make people aware of the existence of this treasure of knowledge in this time of ignorance and heedlessness, and this amount of your promotional activities is not enough at all. You have the most beneficial product, but your marketing is weak. You have the best idea, but you cannot present it properly. This is very unfortunate!
Dear brother!
If the promotional activities of this great scholar’s office are not enough, it is not due to its carelessness or shortcomings, but due to the carelessness and shortcomings of those like you who have recognized the value of this precious gem, but have contented themselves with praising it and have not taken a step forward to support it. If it is not known to you, it is known to the Lord of the worlds that this office is doing its utmost to preserve and promote the works of “our dear teacher,” but the obstruction and hindrance of the ungrateful on the one hand, and the carelessness and shortcomings of the grateful like you on the other hand, have made this task extremely difficult for it. Of course, it is expected that the ungrateful will do nothing but obstruct and hinder; because Allah has sealed their hearts and deprived them of the blessing of understanding. However, from the grateful like you, who, thanks to Allah, understand the difference between knowledge and ignorance, and the difference between wisdom and foolishness, one expects something more than praise; because it is clear that practical support for knowledge and wisdom is not only the obligation of this office, but also the obligation of all Muslims throughout the world, and each one of them is responsible for it in his turn.
Look around you; you see many who waste the best years of their youth supporting foolish political games or stupid false claims, yet they do not dedicate even an hour to learning about the rational and Quranic movement “Return to Islam” and supporting its knowledgeable leader who makes no claims for himself! Look around you once more; you see many who throw vast fortunes into the sea of illusions and desires, hoping to earn reward and serve Islam, yet they do not spend a penny to prepare the ground for the advent of the Mahdi, peace be upon him, and the filling of the Earth with justice and equity! These are the ones of whom Allah Almighty has informed and said: ﴿قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا﴾[1]; “Say: ‘Shall We inform you of the greatest losers in (their) deeds?! Those whose efforts in the life of the world were misguided, while they thought they were doing good.’”
Of course, there is no doubt that this office, in pursuit of its rational and religious mission, relies on no one in the world but its Lord. It will continue on its righteous path despite all imaginable troubles and difficulties until it reaches its sacred goal, which is to make the Mahdi, peace be upon him, appear and bring him to power. Let those who possess power and wealth in the life of the world but do not spend it in the way of Allah be deceived by their power and wealth; because we do not need them, and their power and wealth are no more valuable to us than the carcass of a dog. ﴿إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ﴾[2]; “Indeed, the (good) end belongs to the pious,” not to those who possess power and wealth, ﴿وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ﴾[3]; “and those who caused oppression will know to what place of return they will return.”