Wednesday, April 24, 2024 AD / Shawwal 15, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
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Therefore, the movement of people toward the perfect human is not a physical movement, but it is a “cultural”, “social” and “political” movement. In this way that people must move toward the perfect human in three alternating stages in order to fully prepare the grounds for his government[1]:

First; in the mental stage, they should believe in the realization of the perfect human’s government in case of fulfillment of its conditions, and they “want” the government of Mahdi with their hearts, and “do not want” the government of those other than him. The real and serious demand of the government of Mahdi[2], which requires aversion to any other government with any basis and function, is the first step of society toward this lofty goal.

Second; in the verbal stage, they should reveal their firm belief in the realization of the perfect human’s government in case of fulfillment of its conditions, and express their inner desire for the sovereignty of Mahdi and their inner aversion to the sovereignty of those other than him, using all their capabilities and possibilities, and present it in the form of a “public demand” and a “social slogan”[3].

↑[1] . As it has been mentioned in the narration: «يَخْرُجُ أَهْلُ خُرَاسَانَ فِي طَلَبِ الْمَهْدِيِّ (1)، فَيَدْعُونَ لَهُ (2)، وَيَنْصُرُونَهُ (3)» (Ibn Hammad, al-Fitan, vol. 1, p. 302); “The people of Khorasan set out to seek Mahdi (1), then they invite for him (2) and help him (3)”.
↑[2] . «طَلَبِ الْمَهْدِيِّ» in the narration.
↑[3] . «فَيَدْعُونَ لَهُ» in the narration.