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Subject of the criticisms

Introductions

Intellect

Knowledge

Necessity of and how to gaining knowledge (Ijtihad)

Impediments to gaining knowledge

Imitation

Superstitions

Duties and actions of scholars

Proof

The book of God

Virtues of Quran

Indication of some verses of Quran

The Caliph of God

The necessity and attributes of the Caliph of God

The proper way to know the Caliph of God (miracle and authentic text)

Narrations from the Caliphs of God (Wahid (solitary) and Mutawatir (recurrent))

Laws

Principles and rules

Furu’ (ancillaries of the religion)

Criticisms & investigations

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Criticisms & investigations about Indication of some verses of Quran

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5	32	Introductions; Proof; The book of God; Indication of some verses of Quran God introduces, in the verse 46 of Surah Al-Baqarah, the humble individuals as those who have conjecture on meeting their God and returning to Him. Whereas, according to the saying of his Excellency[1], achieving certainty in religion is obligatory, and according to the verses that are mentioned repeatedly in the book[2], conjecture has no place in Islam. Please explain how these two come together?	Mujtaba	12/12/2015
4	28	Introductions; Intellect His Excellency Allamah Khorasani in page 28 of the book “Return to Islam” has interpreted the heart in the sense of the very intellect. The question is that what is the difference between the Quranic words «فؤاد, قلب and لب»? Why the heart has been interpreted as intellect?	Ali Razi	07/11/2015
3	25	Introductions; Knowledge; Impediments to gaining knowledge; Imitation In the subject of imitation, how can we answer the 122nd verse of Surah At-Tawbah? Thank you very much.	Sobhan	17/08/2015
2	13	Introductions; Proof; The book of God; Indication of some verses of Quran I read this book. In fact, it was better and closer to the truth than the Shia thought, but Khorasani, like all Shias, is considered a polytheist and an infidel; because he has interpreted the verses of Quran according to his own opinion; because if you read before and after of many verses, which he has brought as reasons for his opinion, you understand that it has nothing to do with the context of the discussion. Of course, most of the verses and not all of them. For example, in the verse of Purification (Al-Tathir), God Almighty addresses exactly all the women of the Prophet, whereas Mansoor proves Wilayah (the guardianship) with it and makes it exclusive to Ali, Fatima and Hasanain (peace be upon them), although there is no doubt in their purity and they were righteous. Anyway, I’m waiting for answer to the criticism. I suggest that this author first researches to see who he worships; because by what you and the Shias say, you really surprise God.	Ahmad	30/01/2015
1	8	Introductions; Proof; The book of God; Indication of some verses of Quran I have a few questions from his honor: First, if the religion of Islam which currently exists, is not the very Islam at the time of the Prophet, then why does God say in Quran: «إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ»[1]? Has God not been able to preserve His religion from distortion during 1400 years?? Second, if the religion of Islam which currently exists, is not the very Islam at the time of the Prophet, then what will happen to those many Allamah and great people whom even his honor [Allamah Khorasani] learned under their teachings?? Does it mean all of them have died on false religion? Even his honor’s [Allamah Khorasani’s] masters?? Thank you for answering my questions in the section for investigating criticisms of the website.	Morteza Savari	21/01/2015

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Criticisms; Return to Islam; Mansoor Hashemi Khorasani