Thursday, June 30, 2022 AD / Dhul-qa’dah 30, 1443 AH
Mansoor Hashemi Khorasani
 New question: Please tell us about the ruling on missed prayer. Is there a way to make amends for missed prayers, of which we do not have an exact number? Click here to read or download the answer. New lesson: A lesson from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, an Imam, and a guide on it with His commandment; Authentic Hadiths from the Ahl al-Bayt that indicate it; Hadith No. 5. Click here to read or download it. New saying: Some advice from His Honor for his companions and followers. Click here to read or download it. Visit home to read the most important contents of the website. New letter: An excerpt from the letter of His Honor in which he mentions the fate of the past people, and warns the rulers of the earth. Click here to read or download it. New critique: In the verse of purification, God Almighty addresses all the wives of the Prophet, whereas Mansoor proves the guardianship of the Ahl al-Bayt by it, and considers it exclusive to Ali, Fatima, Hasan and Husain, peace be upon them. Click here to read or download the response. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read or download it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch or download it. Visit home to read the most important contents of the website.

as God Almighty has considered the mere oppression on Muslims sufficient for their opposition and confrontation to be permissible, and said: ﴿لَا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَنْ ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمً[1]; “God does not like bad words to be uttered except by one who has been oppressed, and God is All-Hearing, All-Knowing”, and this means God likes bad words to be uttered against an oppressor, even though he is not a disbeliever, and has said: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ[2]; “Those against whom war is waged were given permission, because they were oppressed, and surely God is Able to help them”, and this means that God has given permission to fight against an oppressor and promised victory over him, even though he is not a disbeliever, and said: ﴿وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ ۝ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۚ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ[3]; “And undoubtedly, whoever seeks revenge after being oppressed, there is no way against him; the way is only against those who oppress people and transgress unjustly on the earth, it is they for whom there is painful punishment”, and this means that those who are victorious over an oppressor are not sinners, even though he is not a disbeliever; because God has put a way for them. Yes, it is not permissible to take the government from an oppressor in order to give it to another oppressor; because it is not opposing and confronting the oppressor, but rather maintaining him in another form; as so far, the few oppositions and confrontations carried out by Muslims against oppressive rulers have generally been for the purpose of replacing an oppressor with another oppressor, and therefore, they have not led to the elimination of oppression and the realization of justice.

It is hereby understood that claimants of Sunnah and Jama‘ah, despite their extravagant claim, have completely overturned Islam and colluded to violate it and prevent the realization of its goals, and in the meantime, Muslims have no way to return to Islam but to prohibit and abandon obeying oppressive rulers, but rather to rise up against them despite all its consequences in order to replace them with a just ruler.

↑[1] . An-Nisa/ 148
↑[2] . Al-Hajj/ 39
↑[3] . Ash-Shura/ 41-42