Thursday, March 28, 2024 AD / Ramadan 17, 1445 AH
Mansoor Hashemi Khorasani
 New saying: A significantly important and enlightening saying from His Eminence about the condition for the Mahdi’s advent. Click here to read it. New question: What does it mean that the Quran is extremely eloquent and rhetorical? It has been said that the Quran contains true reports about the future and hidden sciences at the time of completion. Please provide some examples of these reports and sciences. Click here to read the answer. New critique: Please mention the name of the university or religious school from which His Excellency Khorasani has graduated; because no matter how much I searched, I did not find his name nor his fame as a famous writer, researcher, or religious man in Afghanistan. Click here to read the response. Visit home to read the most important contents of the website. New letter: An excerpt from His Honor’s letter to one of his companions, in which he advises him and frightens him from God. Click here to read it. New lesson: Lessons from His Honor about the fact that the earth is not empty of a man knowledgeable about the entire religion, whom God has appointed as a Caliph, Imam, and guide on it with His command; Authentic Hadiths from the Prophet that indicate it; Hadith No. 11. Click here to read it. New remark: The remark “Inverted era” by “Elias Hakimi” has been published. Click here to read it. New video: A new video with the subject “The Call of Return to God” has been published. Click here to watch it. Visit home to read the most important contents of the website.
loading

as God Almighty has considered the mere oppression on Muslims sufficient for their opposition and confrontation to be permissible, and said: ﴿لَا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَنْ ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمً[1]; “God does not like bad words to be uttered except by one who has been oppressed, and God is the All-Hearing, the All-Knowing,” and this means that God likes bad words to be uttered against an oppressor, even if he is not a disbeliever, and He has said: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ[2]; “Those against whom war is waged were given permission because they were oppressed, and God is surely able to help them,” and this means that God has given permission to fight against an oppressor and promised victory over him, even if he is not a disbeliever, and He has said: ﴿وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ ۝ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۚ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ[3]; “And undoubtedly, whoever seeks revenge after being oppressed, there is no way against him; the way is only against those who oppress people and transgress unjustly on the earth; it is they for whom there is a painful punishment,” and this means that those who are victorious over an oppressor are not sinners, even if he is not a disbeliever; because God has put a way for them. Yes, it is not permissible to take the government from an oppressor to give it to another oppressor; because it is not opposing and confronting the oppressor, but rather maintaining him in another form; as so far the few oppositions and confrontations carried out by Muslims against oppressive rulers have generally been for the purpose of replacing an oppressor with another oppressor, and therefore, they have not led to the elimination of oppression and the realization of justice.

It is hereby understood that the claimants of Sunnah and Jama‘ah, despite their extravagant claim, have completely overturned Islam and colluded to violate it and obstruct the realization of its goals, and in the meantime, Muslims have no way to return to Islam but to prohibit and abandon obeying oppressive rulers, but rather to rise against them despite all its consequences in order to replace them with a just ruler.

↑[1] . An-Nisa/ 148
↑[2] . Al-Hajj/ 39
↑[3] . Ash-Shura/ 41–42